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But Achæus the Eretrian, in his Alcmæon, a satyric drama, calls the Delphians makers of sauces, in these words:—
I see the sauce-makers, and spit on them.
Inasmuch, forsooth, as they cut up the victims, it is plain that they cooked and seasoned them; and, having a regard to these facts, Aristophanes also said—
But O thou Phœbus, thou who sharpenest
The Delphian knives, and with an early warning
Givest instruction to thy ministers.
And, in the lines immediately following the former passage, Achæus says—
Why do you stay conceal'd,
Namesake of all the knives which cooks employ
For the Satyrs ridicule the Delphians, as devoting all their time and attention to festivals and sacrifices. And Semus says, in the fourth book of his Deliad, “The Delians used to provide the Delphians who came to Delos with salt, ad vinegar, and oil, and wood, and counterpanes.” And Arisotle, or [p. 278] Theophrastus, in his Commentaries, speaking of the Magne- sians who dwell on the banks of the river Mæander, as colonists of the Delphians, represents them as showing the same attentions to all foreigners who came to them; speaking as follows: —“The Magnesians who dwell on the banks of the river Mæander, being sacred to the god, and colonists of the Delphians, give shelter to all who come among them, and salt, and oil, and vinegar, and lights, and beds, and coverlets, and tables.” But Demetrius the Scepsian, in the sixteenth book of his Trojan Array, says that in Laconia, on the road which is called the Hyacinthine road, statues of the heroes Daiton and Ceraon were erected by those who made barley-cakes at the Phiditia, and by the attendants who mixed the wine. And the same writer reports also, in the twenty-fourth book of the same work, that Daitas the hero is worshipped among the Trojans, who is also mentioned by Mimnermus. And Hegesander the Delphian says that Jupiter is worshipped in Cyprus, under the names of Eilapinastes or the Feaster, and of Splanchnotomus or the Carver of Entrails.

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