The flatterer (κόλαξ) of that young man whom we have been speaking of must have been a μαλακοκόλαξ, (a soft flatterer,) as Clearchus says. For besides flattering such a man as that, he invents a regular gait and dress harmonizing with that of those who receive the flattery, folding his arms and wrapping himself up in a small cloak; on which account some men call him Paranconistes, and some call him a Repository of Attitudes. For really a flatterer does seem to be the very same person with Proteus himself. Accordingly he changes into nearly every sort of person, not only in form, but also in his discourse, so very varied in voice he is. But Androcydes the physician said that flattery had its name (κολάκεια) from becoming glued (ἀπὸ τοῦ προσκολλᾶσθαι） to men's acquaintance. But it appears to me that they were named from their facility; because a flatterer will undergo anything, like a person who stoops down to carry another on his back, by reason of his natural disposition, not being annoyed at anything, however disgraceful it may be. And a man will not be much out who calls the life of that young Cyprian a wet one. And Alexis says that there were many tutors and teachers of that kind of life at Athens, speaking thus in his Pyraunus—
I wish'd to try another style of life,And Crobylus says in his Female Deserter—
Which all men are accustom'd to call wet.
So walking three days in the Ceramicus,
I found it may be thirty skilful teachers
Of the aforesaid life, from one single school.
The wetness of your life amazes me,
For men do call intemperance now wetness.