Being a very learned man, he used to praise philosophers,—I don't know which, and indeed he could not tell their names himself;—but still he used to praise those above all others who were said to be beyond all the rest the admirers and panegyrists of pleasures: of what sort of pleasure,—of pleasure enjoyed at what times and in what manner he never inquired but the name itself he devoured with all the energy of his mind and body. And he used to say that those same philosophers were right when they said that wise men do everything for the sake of themselves, that no man in his senses has any business to trouble himself about the government of the republic; that nothing is better than a life of ease, full of, and loaded with, all sorts of pleasures and he used to say that those men who said that men ought to regard their own dignity, and to consult the interests of the republic, and to have a regard in every action of life to duty and not to advantage, that men ought to undergo dangers on behalf of their country, and to encounter wounds and to seek even death for its sake, were crazy and mad.
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THE SPEECH OF M. T. CICERO IN DEFENCE OF PUBLIUS SESTIUS.
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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