CHAP. 21.—MELAMIPODIUM, HELLEBORE, OR VERATRUM: THREE
VARIETES OF IT. THE WAY IN WHICH IT IS GATHERED, AND
HOW THES QUALITY OF IT IS TESTED.
The repute of Melampus, as being highly skilled in the arts of
divination, is universally known. This personage has given a
name to one species of hellebore, known as the "Melampodion."
Some persons, however, attribute the discovery of this plant
to a shepherd of that name, who remarked that his she-goats
were violently purged after browsing upon it, and afterwards
cured the daughters of Prœtus of madness, by, giving them
the milk of these goats. It will be the best plan, therefore, to
take this opportunity of treating of the several varieties of
hellebore. The two principal kinds are the white
1 and the
black;
2 though, according to most authorities, this difference
exists in the root only. There are some authors, however,
who assure us that the leaves of the black hellebore are similar
to those of the plane-tree, only darker, more diminutive, and
more jagged at the edges: and who say, that the white hellebore has leaves like those of beet when first shooting,
though at the same time of a more swarthy colour, with reddish
veins on the under side. The stem, in both kinds, is ferulaceous, a palm
3 in height, and covered with coats like those
of the bulbs, the root, too, being fibrous like that of the onion.
4
The black hellebore kills horses, oxen, and swine; hence it
is that those animals avoid it, while they eat the white
5 kind.
The proper time, thay say, for gathering this last, is harvest.
It grows upon Mount Œta in great abundance; and the best
of all is that found upon one spot on that mountain, in the
vicinity of Pyra. The black hellebore is found growing every-
where, but the best is that of Mount Helicon; which is also
equally celebrated for the qualities of its other plants. The
white hellebore of Mount Œta is the most highly esteemed,
that of Pontus occupying the second place, and the produce of
Elea the third; which last, it is generally said, grows in the
vineyards there. The fourth rank is held by the white
hellebore of Mount Parnassus, though it is often adulterated
with that of the neighbouring districts of Ætolia.
Of these kinds it is the black hellebore that is known as the
"melampodium:" it is used in fumigations, and for the purpose
of purifying houses; cattle, too, are sprinkled with it, a certain
form of prayer being repeated. This last plant, too, is gathered
with more numerous ceremonies than the other: a circle is
first traced around it with a sword, after which, the person
about to cut it turns towards the East, and offers up a prayer,
entreating permission of the gods to do so. At the same time
he observes whether an eagle is in sight—for mostly while the
plant is being gathered that bird is near at hand—and if one
should chance to fly close at hand, it is looked upon as a presage
that he will die within the year. The white hellebore, too, is
gathered not without difficulty, as it is very oppressive to the
Head; more particularly if the precaution has not been used
of eating garlic first, and of drinking wine every now and
then, care being taken to dig up the plant as speedily as possible.
Some persons call the black hellebore "ectomon,"
6 and
others "polyrrhizon:" it purges
7 by stool, while the white
hellebore acts as an emetic, and so carries off what might other-
wise have given rise to disease. In former days hellebore was
regarded with horror, but more recently the use
8 of it has become so familiar, that numbers of studious men are in the
habit of taking it for the purpose of sharpening the intellectual
powers required by their literary investigations. Carneades,
for instance, made use of hellebore when about to answer the
treatises of Zeno; Drusus
9 too, among us, the most famous of
all the tribunes of the people, and whom in particular the
public, rising from their seats, greeted with loud applause-to
whom also the patricians imputed the Marsic war-is well
known to have been cured of epilepsy in the island of Anti-
cyra;
10 a place at which it is taken with more safety than else-
where, from the fact of sesamoïdes being combined with it, as
already
11 stated. In Italy the name given to it is "veratrum."
These kinds of hellebore, reduced to powder and taken alone,
or else in combination with radicula, a plant used, as already
mentioned,
12 for washing wool, act as a sternutatory, and are
both of them productive of narcotic effects. The thinnest and
shortest roots are selected, and among them the lower parts
in particular, which have all the appearance of having been
cut short;
13 for, is to the upper part, which is the thickest, and
bears a resemblance to an onion, it is given to dogs only, as a
purgative. The ancients used to select those roots the rind of
which was the most fleshy, from an idea that the pith extracted
there from was of a more refined
14 nature. This substance they
covered with wet sponges, and, when it began to swell, used
to split it longitudinally with a needle; which done, the fila-
ments were dried in the shade, for future use. At the present
day, however, the fibres
15 of the root with the thickest rind
are selected, and given to the patient just as they are. The
best hellebore is that which has an acrid, burning taste, and
when broken, emits a sort of dust. It retains its efficacy, they
say, so long as thirty years.