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But Rhea was subject in love to Cronos and bore splendid children, Hestia,1Demeter, and gold-shod Hera [455] and strong Hades, pitiless in heart, who dwells under the earth, and the loud-crashing Earth-Shaker, and wise Zeus, father of gods and men, by whose thunder the wide earth is shaken. These great Cronos swallowed as each [460] came forth from the womb to his mother's knees with this intent, that no other of the proud sons of Heaven should hold the kingly office amongst the deathless gods. For he learned from Earth and starry Heaven that he was destined to be overcome by his own son, [465] strong though he was, through the contriving of great Zeus.2Therefore he kept no blind outlook, but watched and swallowed down his children: and unceasing grief seized Rhea. But when she was about to bear Zeus, the father of gods and men, [470] then she besought her own dear parents, Earth and starry Heaven, to devise some plan with her that the birth of her dear child might be concealed, and that retribution might overtake great, crafty Cronos for his own father and also for the children whom he had swallowed down. And they readily heard and obeyed their dear daughter, [475] and told her all that was destined to happen touching Cronos the king and his stout-hearted son. So they sent her to Lyctus, to the rich land of Crete, when she was ready to bear great Zeus, the youngest of her children. Him did vast Earth receive from Rhea [480] in wide Crete to nourish and to bring up. To that place came Earth carrying him swiftly through the black night to Lyctus first, and took him in her arms and hid him in a remote cave beneath the secret places of the holy earth on thick-wooded Mount Aegeum; but to the mightily ruling son of Heaven, the earlier king of the gods, [485] she gave a great stone wrapped in swaddling clothes. Then he took it in his hands and thrust it down into his belly: wretch! he knew not in his heart that in place of the stone his son was left behind, unconquered and untroubled, [490] and that he was soon to overcome him by force and might and drive him from his honors, himself to reign over the deathless gods.

1 The goddess of thehearth(the RomanVesta), and so of the house. Cp.Homeric Hymnsv. 22 ff.; XXIX. 1 ff.

2 The variant reading “of his father” (sc.Heaven) rests on inferior MS. authority and is probably an alteration due to the difficulty stated by a Scholiast: “How could Zeus, being not yet begotten, plot against his father?” The phrase is, however, part of the prophecy. The whole line may well be spurious, and is rejected by Heyne, Wolf, Gaisford and Guyet.

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    • Walter Leaf, Commentary on the Iliad (1900), 18.329
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