Mark the days which come from Zeus, duly telling your slaves of them, and that the thirtieth day of the month is best for one to look over the work and to deal out supplies.
For these are days which come from Zeus the all-wise,
when men discern aright.
To begin with, the first, the fourth, and the seventh—
on which Leto bore Apollo with the blade of gold—each is a holy day. The eighth and the ninth, two days at least of the waxing month,1
are especially good for the works of man. Also the eleventh and twelfth are both excellent,
alike for shearing sheep and for reaping the kindly fruits; but the twelfth is much better than the eleventh, for on it the airy-swinging spider spins its web in full day, and then the Wise One,2
gathers her pile. On that day a woman should set up her loom and get forward with her work.
Avoid the thirteenth of the waxing month for beginning to sow: yet it is the best day for setting plants.
The sixth of the mid-month is very unfavorable for plants, but is good for the birth of males, though unfavorable for a girl either to be born at all or to be married.
Nor is the first sixth a fit day for a girl to be born, but a kindly for gelding kids and sheep and for fencing in a sheep cote. It is favorable for the birth of a boy, but such will be fond of sharp speech, lies, cunning words, and stealthy conversation.
On the eighth of the month geld the boar and loud-bellowing bull, but hard-working mules on the twelfth.
On the great twentieth, in full day, a wise man should be born. Such a one is very sound-witted. The tenth is favorable for a male to be born; but, for a girl, the fourth day
of the mid-month. On that day tame sheep and shambling, horned oxen, and the sharp-fanged dog and hardy mules to the touch of the hand. But take care to avoid troubles which eat out the heart on the fourth of the beginning and ending of the month; it is a day very fraught with fate.