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Κεφ. γ. περὶ Συγκοπῆς.

εὖ γε ὅλως ἰητρὸς, ἠδὲ δημότης, εὖ γε ἐπικλήσιος τοῦδε τοῦ πάθεος. ὠκυτάτου κακοῦ ἐστι οὔνομα:1 τί μὲν γὰρ μέζον ὠκύτερο ν συγκοπῆς δυνάμιος; τί δὲ οὔνομα ἕτερον εἰς ἐπίκλησιν τοῦδε τοῦ πράγματος μᾶλλον εὔσημον; τί δὲ καρδίης ἄλλο καιριώτερον ἐς ζωὴν ἐς θάνατον; οὐδὲ τὴν συγκοπὴν ἄπιστον τῆς καρδίης νοῦσον ἔμμεναι, αὐτὴν σίνος τῆς ἐν αὐτέῃ τοῦ ζῆν δυνάμιος: τόσον τε τάχος τοῦ ὀλέθρου, τοιήδε καὶ ἰδέη. ἔστι γὰρ τὸ πάθος λύσις τῶν δεσμῶν τῆς εἰς ζωὴν δυνάμιος, ἀντίξουν τῇ συστάσει τοῦ ἀνθρώπου ἐόν. τῆσδε γὰρ ἀπρὶξ λαβόμεν ον οὐ μεθίησι, ἀλλ᾽ ἐς διάλυσιν τρέπει. καὶ οὐ μέγα τὸ θώϋμα. καὶ γὰρ καὶ ἕτερα πάθεα ἴδια καὶ ἐπίκαιράτινων μερέων ἐστὶ, οἷσίπερ ἐμφύνει, καὶ τουτέων ἐξάπτεται: βουβῶνες μὲν οἱ

[p. 30] λοιμώδεες καὶ σφόδρα κακοήθεες ἐξ ἥπατος2 ἐξ ἄλλου δὲ γίγνονται οὐδενός. νεύρων δὲ τέτανος, ἐπιληψίη δὲ κεφαλῆς. ὧδε οὖν καὶ συγκοπὴ καρδίης ἐστὶ καὶ ζωῆς νοῦσος. ὁκόσοι δὲ στομάχου ἡγέονται τὸ πάθος ἔμμεναι, οὕνεκα σιτίοισί τε καὶ οἴνῳ, μετεξετέροισι δὲ καὶ ψυχρῷ, δύναμις ἐστάθη, καὶ τὸ κακὸν ἐξηλάθη, οἱ δέ μοι δοκέουσι καὶ τὴν φρενῖτιν τριχῶν τῆς κεφαλῆς, καὶ τοῦ δέρματος νοῦσον ἡγέεσθαι, οὕνεκεν κουρῇ καὶ τέγξι αὐτέων Ρ῾ηίζουσι οἱ φρενιτι κοί . ἀλλὰ γὰρ τῆς καρδίης γειτόνη μα καίριόν ἐστι στόμαχος, ἐξ οὗπερ ἕλκει καρδίη οἰκεῖον ἀξύμφορον. καὶ γὰρ καὶ διὰ πνεύμονος ἕλκει πνεῦμα εἰς ἀναπνοὴν καρδίη, ἀλλ᾽ οὐχὶ πνεύμων ἐξ ἴσης ἀρχῆς ἀναπνέει.3 οὐ γὰρ ἐν τοῖσι ὀργάνοισι αἱ δυνάμιες, ἀλλ᾽ ἔνθα ἀρχὴ ζωῆς ἦν καὶ ἰσχύος. στόμαχος δὲ οὔτε ἀρχὴ οὔτε χωρίον ζωῆς: βλαβήσεται δέ τις διὰ ἀτονίην. καὶ γὰρ καὶ τὰ καρδιοβόλα βρώματα οὐ τὸν στόμαχον σίνεται, ἀλλὰ δι᾽ αὐτέου τὴν καρδίην : ἐπεὶ καὶ οἱ ἐπὶ τοῖσδε θνήσκοντες σημεῖα ἴσχουσι καρδίης πάθεος, σφυγμοὺς μικροὺς, ἀδρανέας, πάταγον τῆς καρδίης, ἐπὶ πηδήσι καρτερῇ, σκοτόδινος, λειποθυμίη, νάρκη, καὶ παρέσιες μελέων, ἱδρὼς ἄσχετος, πουλὺς, ψύξις ὅλου, ἀναισθησίη , ἀφωνίη. ποῦ δὴ τὸν στόμαχον πάσχειν τάδε; ἅττα δὲ αὐτέου ἴδια, ναυτίη, ἔμετος, ἀποσιτίη, λὺγξ, ἐρεύξιες, ὀξυρεγμίη : ἐπὶ δὲ τοῖσι καρδιώσσουσι καὶ αἰσθήσι ὀξύτεροι, ὡς ἰδεῖν καὶ ἀκοῦσαι μᾶλλον πρόσθεν, καὶ γνώμῃ εὐσταθέστεροι,

[p. 31] καὶ ψυχῇ καθαρώτεροι, καὶ τάδε οὐκ εἰς τὰ παρεόντα μοῦνον, καὶ ἐς τὰ μέλλοντα μάντιες ἀτρεκέες. μὴ οὖν καὶ αἵδε στομάχου αἱ δυνάμιες, ἀλλὰ καρδίης, ἔνθα καὶ ψυχὴ καὶ φύσις αὐτέης, εἰς ἣν καὶ τὸ πάθος τῶν τῇδε δυνάμεων.

ἔστι δὲ τῆς νούσου ἰδέη ἔκλυσις τοῦ τόνου τῆς φύσιος ἐπ᾽ αἰτίῃ ψύξι καὶ ὑγρότητι. καὶ γὰρ ἄθερμοι, καὶ τὰ εἴσω καὶ τὰ ἔξω, καὶ ἄδιψοι: καὶ ψυχρὸν ἀναπνέουσι, κἢν ἐκ μεγάλων καὶ καυσωδέων ἐστὶ πυρετῶν, ἐξ ὧνπερ ἐξάπτεται ξυγκοπή. εὖτε μὲν γὰρ ἔρρωται φύσις, καί ἐστιν εὔκρατος, πάντων μὲν κρατέει, πᾶσι δὲ σημαίνει, καὶ ὑγρῷ, καὶ πνεύματι, καὶ στερεοῖσι, καὶ τῇ τούτων εὐταξίῃ καὶ ξυμμετρίῃ ἐς ζωὴν διέπει τὸν ἄνθρωπον : ἢν δὲ τῆς φύσιος δεσμὸς, τουτέστι τόνος, λυθῇ, τότε γίγνεται τὸ πάθος . κατάρχει δὲ αὐτέου καῦσος, ὅς ἐστι τοιόσδε.

1 The reading in all the mss. is, κύφων οὗ — words which evidently have no meaning. Ermerins accordingly erases them, with the three following — κακοῦ ἐστι οὔνομα — altogether. This, I think, will generally be admitted to be too bold a procedure. The emendation suggested by Fabricius and Mattaire, and adopted by Wigan (namely, ὠκυφόνοὐ, is so plausible, and requires so little change of the characters, that I should have had no hesitation in adopting it, provided there were any authority for it; but this, I fear, is not the case. I have therefore ventured to substitute ὠκυτάτου in place of it; and I am persuaded that, upon mature consideration, it will be approved of by every competent judge. I need scarcely remark, that it is of common occurrence in the works of the medical authorities, and that it is very applicable in this place.

2 i must own, that I feel somewhat disposed to follow the suggestion of Wigan, and read ἥβης: for it is well known that pestilential buboes occur principally in the groin (i ... near the pubes), as is first noticed by Procopius (de Bello Persico, 22, 23). I am not aware, moreover, that any of the ancient authorities refer the pestilential buboes to the liver, but to the glands of the groin. See Agathias, Hist ... and the other authorities quoted at P. aeginet ... i ... 232, Syd. Soc. Edit.

3 were I disposed to indulge in conjectural emendation, I should certainly not hesitate in this place to read, ἐξ ἴσης τῇ ἀρχῇ. I wonder the present unsatisfactory reading has escaped the animadversions of all the editors and commentators.

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