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Leodamas of Acharnae, a speaker no less able than Demosthenes, and more to my taste; Archedemus of Pelekes, a powerful speaker, and one who had met many political dangers for the sake of the Thebans; Aristophon of Azenia, who had long been subject to the charge of having gone over to the Boeotians; Pyrrhandrus of Anaphlystus, who is still living. Yet no one of these was ever able to persuade them to be friends with you. And I know the reason, but because of the present misfortune of Thebes, I have no desire to speak it.1
1 “It would be invidious to say that it was their pride and steady malice, when their malice had been renounced under duress, and their pride had had such a fatal fall” （Simcox）.
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