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1. [3] The virtues1 therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the capacity to receive them, and this capacity is brought to maturity by habit.

1 ἀρετή is here as often in this and the following Books employed in the limited sense of ‘moral excellence’ or ‘goodness of character,’ i.e. virtue in the ordinary sense of the term.

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