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1 This recalls the faith of Socrates in Apol. 41 C-D and Phaedo 63 B-C, and anticipates the theodicy of Laws 899 D ff., 904 D-E ff.
2 Besides obvious analogies with Buddhism, this recalls Empedocles fr. 115, Diels i3 p. 267.
3 Cf.ὁμοίωσις θεῷTheaet. 176 B, and What Plato Said, p. 578, p. 72, note d.
4 Cf. Laws 716 C-D, 904 E.
5 For the order Cf. Laws 913 Bλεγόμενον εὖ, Thucyd. i. 71. 7, Vahlen, Op. acad. i. 495-496. for the figure of the race cf. Eurip.El. 955, 1Corinthians ix. 24 f., Heb. xii. 1, Gal. ii. 2, v. 7, Phil. ii. 16.
6 English idiom would say, “with their tails between their legs.” Cf. Horace, Sat. i. 9. 20 “dimitto auriculas.” For the idea cf. also Laws 730 C-D, Demosth. ii. 10, and for εἰς τέλος, Laws 899 Eπρὸς τέλος, Hesiod, Works and Days 216ἐς τέλος ἐξελθοῦσα, Eurip.Ion 1621εἰς τέλος γὰρ οἱ μὲν ἐσθλοὶ τυγχάνουσιν ἀξίων, “for the good at last shall overcome, at last attain their right.” (Way, Loeb tr.)
7 Cf. Vol. I. pp. 125-127, 362 B-C.
8 He turns the tables here as in Gorg. 527 A. The late punishment of the wicked became an ethical commonplace. Cf. Plutarch's De sera numinis vindicta 1, also Job and Psalms passim.
9 Cf. 361 Eἀγροικοτέρως, and Gorg. 473 C.
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