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2 There is no article in the Greek. Plato is not scrupulous to distinguish good and the good here. cf. on 505 C, p. 89, note f.
3 ἕξις is not yet in Plato quite the technical Aristotelian “habit.” However Protag. 344 C approaches it. Cf. also Phileb. 11 D, 41 C, Ritter-Preller, p. 285. Plato used many words in periphrasis with the genitive, e.g.ἕξιςLaws 625 C,γένεσιςLaws 691 B, Tim. 73 B, 76 E,μοῖραPhaedr. 255 B, 274 E, Menex. 249 B,φύσιςPhaedo 109 E, Symp. 186 B, Laws 729 C, 845 D, 944 D, etc. He may have chosen ἕξις here to suggest the ethical aspect of the good as a habit or possession of the soul. The introduction of ἡδονή below supports this view. Some interpreters think it=τὸ ἀγαθὸν ὡς ἔχει, which is possible but rather pointless.
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