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[217a] divine and golden, so perfectly fair and wondrous, that I simply had to do as Socrates bade me. And believing he had a serious affection for my youthful bloom, I supposed I had here a godsend and a rare stroke of luck, thinking myself free at any time by gratifying his desires to hear all that our Socrates knew; for I was enormously proud of my youthful charms. So with this design [217b] I dismissed the attendant whom till then I invariably brought to my meetings with Socrates, and I would go and meet him alone: I am to tell you the whole truth; you must all mark my words, and, Socrates, you shall refute me if I lie. Yes, gentlemen, I went and met him, and the two of us would be alone; and I thought he would seize the chance of talking to me as a lover does to his dear one in private, and I was glad. But nothing of the sort occurred at all: he would merely converse with me in his usual manner, and when he had spent the day with me he would leave me and go his way. After that I proposed he should go with me to the trainer's, [217c] and I trained with him, expecting to gain my point there. So he trained and wrestled with me many a time when no one was there. The same story! I got no further with the affair. Then, as I made no progress that way, I resolved to charge full tilt at the man, and not to throw up the contest once I had entered upon it: I felt I must clear up the situation. Accordingly I invited him to dine with me, for all the world [217d] like a lover scheming to ensnare his favorite. Even this he was backward to accept; however, he was eventually persuaded. The first time he came, he wanted to leave as soon as he had dined. On that occasion I was ashamed and let him go. The second time I devised a scheme: when we had dined I went on talking with him far into the night, and when he wanted to go I made a pretext of the lateness of the hour and constrained him to stay. So he sought repose on the couch next to me, on which he had been sitting at dinner, and no one was sleeping in the room but ourselves. [217e] “Now up to this point my tale could fairly be told to anybody; but from here onwards I would not have continued in your hearing were it not, in the first place, that wine, as the saying goes, whether you couple ‘children’ with it or no, is ‘truthful’;1 and in the second, I consider it dishonest, when I have started on the praise of Socrates, to hide his deed of lofty disdain. Besides, I share the plight of the man who was bitten by the snake: you know it is related of one in such a plight that he refused

1 The usual proverb of the truthfulness of wine (οἶνος καὶ ἀλήθεια) was sometimes extended to οἶνος καὶ παῖδες ἀληθεῖς “Truthful are wine and children.”

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