previous next

[244a] that the former discourse was by Phaedrus, the son of Pythocles (Eager for Fame) of Myrrhinus (Myrrhtown); but this which I shall speak is by Stesichorus, son of Euphemus (Man of pious Speech) of Himera (Town of Desire). And I must say that this saying is not true, which teaches that when a lover is at hand the non-lover should be more favored, because the lover is insane, and the other sane. For if it were a simple fact that insanity is an evil, the saying would be true; but in reality the greatest of blessings come to us through madness, when it is sent as a gift of the gods. For the prophetess at Delphi


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.

An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.

load focus Greek (1903)
hide Places (automatically extracted)

View a map of the most frequently mentioned places in this document.

Sort places alphabetically, as they appear on the page, by frequency
Click on a place to search for it in this document.
Delphi (Greece) (1)

Download Pleiades ancient places geospacial dataset for this text.

hide References (8 total)
  • Commentary references to this page (2):
    • R. G. Bury, The Symposium of Plato, 183D
    • R. G. Bury, The Symposium of Plato, 206A
  • Cross-references to this page (3):
    • Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache, KG 1.3.1
    • Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache, KG 3.1.2
    • Basil L. Gildersleeve, Syntax of Classical Greek, Tenses of the Moods
  • Cross-references in notes to this page (1):
  • Cross-references in general dictionaries to this page (2):
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: