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”14but some add the following fourth verse:“At the foot of snowy Tmolus, in the fertile land of Hyde.
”But there is no Hyde to be found in the country of the Lydians. Some also put Tychius there, of whom the poet says,“far the best of workers in hide, who lived in Hyde.
”15And they add that the place is woody and subject to strokes of lightning, and that the Arimi live there, for after Homer's verse,“in the land of the Arimi where men say is the couch of Typhon,
”16they insert the words,“in a wooded place, in the fertile land of Hyde.
”But others lay the scene of this myth in Cilicia, and some lay it in Syria, and still others in the Pithecussae Islands, who say that among the Tyrrhenians "pitheci"17 are called "arimi." Some call Sardeis Hyde, while others call its acropolis Hyde. But the Scepsian18 thinks that those writers are most plausible who place the Arimi in the Catacecaumene country in Mysia. But Pindar associates the Pithecussae which lie off the Cymaean territory, as also the territory in Sicily, with the territory in Cilicia, for he says that Typhon lies beneath Aetna:“Once he dwelt in a far-famed Cilician cavern; now, however, his shaggy breast is o'er-pressed by the sea-girt shores above Cymae and by Sicily.
”19And again,“round about him lies Aetna with her haughty fetters,
”and again,“but it was father Zeus that once amongst the Arimi, by necessity, alone of the gods, smote monstrous Typhon of the fifty heads.
”20But some understand that the Syrians are Arimi, who are now called the Arimaeans, and that the Cilicians in Troy, forced to migrate, settled again in Syria and cut off for themselves what is now called Cilicia. Callisthenes says that the Arimi, after whom the neighboring mountains are called Arima, are situated near Mt. Calycadnus and the promontory of Sarpedon near the Corycian cave itself.  Near Lake Coloe are the monuments of the kings. At Sardeis is the great mound, on a lofty base, of Alyattes, built, as Herodotus21 says, by the common people of the city, most of the work on which was done by prostitutes; and he says that all women of that country prostituted themselves; and some call the tomb of Alyattes a monument of prostitution. Some report that Lake Coloe is an artificial lake, made to receive the overflows which take place when the rivers are full. Hypaepa is a city which one comes to on the descent from Mt. Tmolus to the Caÿster Plain.  Callisthenes says that Sardeis was captured first by the Cimmerians, and then by the Treres and the Lycians, as is set forth by Callinus the elegiac poet, and lastly in the time of Cyrus and Croesus. But when Callinus says that the incursion of the Cimmerians was against the Esioneis, at the time of which Sardeis was captured, the Scepsian22 and his followers surmise that the Asioneis were by Callinus called the Esioneis, in the Ionic dialect; for perhaps Meïonia, he says, was called Asia, and accordingly Homer likewise says,“on the Asian mead about the streams of the Caÿster.
”23The city was later restored in a notable way because of the fertility of its territory, and was inferior to none of its neighbors, though recently it has lost many of its buildings through earthquakes. However, the forethought of Tiberius, our present ruler, has, by his beneficence, restored not only this city but many others—I mean all the cities that shared in the same misfortune at about the same time.  Notable men of the same family were born at Sardeis: the two Diodoruses, the orators, of whom the elder was called Zonas, a man who many times pleaded the cause of Asia; and at the time of the attack of King Mithridates, he was accused of trying to cause the cities to revolt from him, but in his defence he acquitted himself of the slander. The younger Diodorus, who was a friend of mine, is the author, not only of many historical treatises, but also of melic and other poems, which display full well the ancient style of writing. Xanthus, the ancient historian, is indeed called a Lydian, but whether or not he was from Sardeis I do not know.  After the Lydians come the Mysians; and the city Philadelphia, ever subject to earthquakes. Incessantly the walls of the houses are cracked, different parts of the city being thus affected at different times. For this reason but few people live in the city, and most of them spend their lives as farmers in the country, since they have a fertile soil. Yet one may be surprised at the few, that they are so fond of the place when their dwellings are so insecure; and one might marvel still more at those who founded the city.  After this region one comes to the Catacecaumene country,24 as it is called, which has a length of five hundred stadia and a breadth of four hundred, whether it should be called Mysia or Meïonia (for both names are used); the whole of it is without trees except the vine that produces the Catacecaumenite wine, which in quality is inferior to none of the notable wines. The surface of the plain is covered with ashes, and the mountainous and rocky country is black, as though from conflagration. Now some conjecture that this resulted from thunderbolts and from fiery subterranean outbursts, and they do not hesitate to lay there the scene of the mythical story of Typhon; and Xanthus adds that a certain Arimus was king of this region; but it is not reasonable to suppose that all that country was burnt all at once by reason of such disturbances, but rather by reason of an earth-born fire, the sources of which have now been exhausted. Three pits are to be seen there, which are called "bellows," and they are forty stadia distant from each other. Above them lie rugged hills, which are reasonably supposed to have been heaped up by the hot masses blown forth from the earth. That such soil should be well adapted to the vine one might assume from the land of Catana, which was heaped with ashes and now produces excellent wine in great plenty. Some writers, judging from places like this, wittily remark that there is good reason for calling Dionysus "Pyrigenes."25  The parts situated next to this region towards the south as far as the Taurus are so inwoven with one another that the Phrygian and the Carian and the Lydian parts, as also those of the Mysians, since they merge into one another, are hard to distinguish. To this confusion no little has been contributed by the fact that the Romans did not divide them according to tribes, but in another way organized their jurisdictions, within which they hold their popular assemblies and their courts. Mt. Tmolus is a quite contracted mass of mountain and has only a moderate circumference, its limits lying within the territory of the Lydians themselves; but the Mesogis extends in the opposite direction as far as Mycale, beginning at Celaenae, according to Theopompus. And therefore some parts of it are occupied by the Phrygians, I mean the parts near Celaenae and Apameia, and other parts by Mysians and Lydians, and other parts by Carians and Ionians. So, also, the rivers, particularly the Maeander, form the boundary between some of the tribes, but in cases where they flow through the middle of countries they make accurate distinction difficult. And the same is to be said of the plains that are situated on either side of the mountainous territory and of the river-land. Neither should I, perhaps, attend to such matters as closely as a surveyor must, but sketch them only so far as they have been transmitted by my predecessors.  Contiguous on the east to the Caÿster Plain, which lies between the Mesogis and the Tmolus, is the Cilbian Plain. It is extensive and well settled and has a fertile soil. Then comes the Hyrcanian Plain, a name given it by the Persians, who brought Hyrcanian colonists there (the Plain of Cyrus, like-wise, was given its name by the Persians). Then come the Peltine Plain (we are now in Phrygian territory) and the Cillanian and the Tabene Plains, which have towns with a mixed population of Phrygians, these towns also containing a Pisidian element; and it is after these that the plains themselves were named.  When one crosses over the Mesogis, between the Carians and the territory of Nysa, which latter is a country on the far side of the Maeander extending to Cibyratis and Cabalis, one comes to certain cities. First, near the Mesogis, opposite Laodiceia, to Hierapolis, where are the hot springs and the Plutonium, both of which have something marvellous about them; for the water of the springs so easily congeals and changes into stone that people conduct streams of it through ditches and thus make stone fences26 consisting of single stones, while the Plutonium, below a small brow of the mountainous country that lies above it, is an opening of only moderate size, large enough to admit a man, but it reaches a considerable depth, and it is enclosed by a quadrilateral handrail, about half a plethrum in circumference, and this space is full of a vapour so misty and dense that one can scarcely see the ground. Now to those who approach the handrail anywhere round the enclosure the air is harmless, since the outside is free from that vapor in calm weather, for the vapor then stays inside the enclosure, but any animal that passes inside meets instant death. At any rate, bulls that are led into it fall and are dragged out dead; and I threw in sparrows and they immediately breathed their last and fell. But the Galli,27 who are eunuchs, pass inside with such impunity that they even approach the opening, bend over it, and descend into it to a certain depth, though they hold their breath as much as they can (for I could see in their countenances an indication of a kind of suffocating attack, as it were),—whether this immunity belongs to all who are maimed in this way or only to those round the temple, or whether it is because of divine providence, as would be likely in the case of divine obsessions, or whether it is, the result of certain physical powers that are antidotes against the vapor. The changing of water into stone is said also to be the case with the rivers in Laodiceia, although their water is potable. The water at Hierapolis is remarkably adapted also to the dyeing of wool, so that wool dyed with the roots28 rival those dyed with the coccus29 or with the marine purple.30 And the supply of water is so abundant that the city is full of natural baths.  After Hierapolis one comes to the parts on the far side of the Maeander; I have already described31 those round Laodiceia and Aphrodisias and those extending as far as Carura. The next thereafter are the parts towards the west, I mean the city of the Antiocheians on the Maeander, where one finds himself already in Caria, and also the parts towards the south, I mean Greater Cibyra and Sinda and Cabalis, extending as far as the Taurus and Lycia. Now Antiocheia is a city of moderate size, and is situated on the Maeander itself in the region that lies near Phrygia, and there is a bridge over the river. Antiocheia has considerable territory on each side of the river, which is everywhere fertile, and it produces in greatest quantities the "Antiocheian" dried fig, as it is called, though they also name the same fig "three-leaved." This region, too, is much subject to earthquakes. Among these people arose a famous sophist, Diotrephes, whose complete course was taken by Hybreas, who became the greatest orator of my time.  The Cabaleis are said to be the Solymi; at any rate, the hill that lies above the fortress of the Termessians is called Solymus, and the Termessians themselves are called Solymi. Near by is the Palisade of Bellerophon, and also the tomb of his son Peisander, who fell in the battle against the Solymi. This account agrees also with the words of the poet, for he says of Bellerophon,“next he fought with the glorious Solymi,
”32and of his son,“and Peisander33 his son was slain by Ares, insatiate of war, when he was fighting with the Solymi.
”34Termessus is a Pisidian city, which lies directly above Cibyra and very near it.  It is said that the Cibyratae are descendants of the Lydians who took possession of Cabalis, and later of the neighboring Pisidians, who settled there and transferred the city to another site, a site very strongly fortified and about one hundred stadia in circuit. It grew strong through its good laws; and its villages extended alongside it from Pisidia and the neighboring Milyas as far as Lycia and the Peraea35 of the Rhodians. Three bordering cities were added to it, Bubon, Balbura, and 0enoandon, and the union was called Tetrapolis, each of the three having one vote, but Cibyra two; for Cibyra could send forth thirty thousand footsoldiers and two thousand horse. It was always ruled by tyrants; but still they ruled it with moderation. However, the tyranny ended in the time of Moagetes, when Murena overthrew it and included Balbura and Bubon within the territory of the Lycians. But none the less the jurisdiction of Cibyra is rated among the greatest in Asia. The Cibyratae used four languages, the Pisidian, that of the Solymi, Greek, and that of the Lydians;36 but there is not even a trace of the language of the Lydians in Lydia. The easy embossing of iron is a peculiar thing at Cibyra. Milya is the mountainrange extending from the narrows at Termessus and from the pass that leads over through them to the region inside the Taurus towards Isinda, as far as Sagalassus and the country of the Apameians.
1 263-241 B.C.
2 241-197 B.C.
4 But he died in 159 B.C. (see Pauly-Wissowa, s.v. "Eumenes," p. 1103), thus having reigned 197-159 B.C.
5 Attalus Philadelphus.
6 159-138 B.C.
7 138-133 B.C.
8 Mithridates the Great.
9 Phrygia Epictetus (see 12. 3. 7, 12. 4. 1, and 12. 4. 5.
11 Cf. 13. 1. 2.
13 Thought to be the baskets carried on the heads of maidens at festivals.
17 i.e., monkeys.
18 Demetrius of Scepsis.
20 Pind. Fr. 93 （Bergk）
22 Again Demetrius of Scepsis.
24 i.e., "burnt" country, situated about the upper course of the Hermus and its tributaries. Hamilton (Researches, II, p. 136, quoted by Tozer (Selections, p. 289, confirms Strabo's account.
26 "The road overlooks many green spots, once vineyards and gardens, separated by partitions of the same material" (Chandler, Travels in Asia Minor, I. p. 288), quoted by Tozer, p. 290.
27 Priests of Cybele.
30 Using this particular water, of course.
31 12. 8. 13, 16, 17.
33 The Homeric text reads "Isander" (see 12. 8. 5).
35 Mainland territory.
36 See A. H. Sayce, Anatolian Studies presented to Sir William Mitchell Ramsay, p. 396.
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