10. Something, moreover, (I say it timidly, but still I must say it)—something we ourselves contributed to his success; not, indeed, by our riches, not by any invidious exertion of influence, not by any scarcely endurable stretch of power, but by the mention of his kindness to ourselves, by our pity for him, and by our prayers in his behalf. I appealed to the people; I went round the tribes, and besought them; I entreated even those who, of their own accord, offered themselves to me, who volunteered their promises. He prevailed, owing to the motive which I had for soliciting them, not owing to my interest.  Nor, if a most honourable man, to whom there is nothing which may not deservedly be granted at his entreaty, failed, as you say, in obtaining something which he desired, am I arrogant if I say that I did prevail? For, to say nothing of the fact that I was exerting myself in behalf of a man who had great influence himself, that solicitation is always the most agreeable which is the most closely connected with previous obligations and friendship. Nor, indeed, did I ask for him in such a manner as to seem to request it because he was my intimate friend, because he was my neighbour, because I had always been on terms of the greatest intimacy with his father; but I asked as if I were soliciting on behalf of one who was as it were my parent, and the guardian of my safety. It was not my interest but the cause which prompted my requests, which was so influential. No one rejoiced at my restoration, no one grieved at my injury, to whom the pity shown me by this man was not acceptable.  In truth, if before my return, good men in numbers, of their own accord, offered their services to Cnaeus Plancius when he was a candidate for the tribuneship, do not you suppose that, if my name, while I was absent was a credit to him, my entreaties, when I was present, must have been serviceable to him? Are the colonists of Minturnae held in everlasting honour because they saved Caius Marius from the sword of civil war and from the hands of wicked men, because they received him in their houses, because they enabled him to recruit his strength when exhausted with fighting and with tossing on the waves, because they furnished him with means for his journey, and gave him a vessel and when he was leaving that land which he had saved, followed him with tears and prayers, and every good wish? And do you wonder that his good faith and merciful and courageous disposition was a credit to Cnaeus Plancius, who, whether I was expelled by violence, or yielded from a deliberate plan or conduct, received me, assisted me, protected me, and preserved me for these citizens, and for the senate and people of Rome, that they might be able at a subsequent time to restore me?
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THE SPEECH OF M. T. CICERO IN DEFENCE OF CNAEUS PLANCIUS.
THE SPEECH OF M. T. CICERO AGAINST PUBLIUS VATINIUS; CALLED ALSO, THE EXAMINATION OF PUBLIUS VATINIUS.
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