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There then ensued a notable quarrel, Licinius Cæcina inveighing against Marcellus Eprius, for using ambiguous language. The rest indeed did not express their opinions, but the name of Marcellus, exposed as it was to odium from the hateful recollection of his career as an informer, had roused in Cæcina, who was an unknown man, and had lately been made a Senator, the hope of distinguishing himself by making great enemies. The moderation of wiser men put an end to the dispute. They all returned to Bononia, intending there to deliberate again, and also expecting further news in the meantime. At Bononia they posted men on the different roads to make enquiries of every new comer; one of Otho's freedmen, on being questioned as to the cause of his departure, replied that he was entrusted with his master's last commands; Otho was still alive, he said, when he left him, but his only thoughts were for posterity, and he had torn himself from all the fascinations of life. They were struck with admiration, and were ashamed to put any more questions, and then the hearts of all turned to Vitellius.