, beyond all Asia,
betwixt Cathayo and the West Indies sixe and thirtie
degrees Northward from the Equinoctial line, in the same
clime with the South part of Spaine and Portugall, distant
from thence by sea sixe thousand leagues: the travaile
thither, both for civill discord, great pyracie, and often
shipwracks is very dangerous. This countrey is hillie
and pestered with snow, wherefore it is neither so warme
as Portugall, nor yet so wealthy, so far as we can learne,
wanting oyle, butter, cheese, milke, egges, sugar, honny,
vineger, saffron, cynamom and pepper. Barley-branne
the Ilanders doe use in stead of salt: medicinable things
holsome for the bodie have they none at all. Neverthelesse in that Iland sundry fruites doe growe, not much
unlike the fruites of Spaine: and great store of Silver
mynes are therein to be seene. The people are tractable,
civill, wittie, courteous, without deceit, in vertue and
honest conversation exceeding all other nations lately
discovered, but so much standing upon their reputation,
that their chiefe Idole may be thought honour. The
contempt thereof causeth among them much discord and
debate, manslaughter and murther: even for their reputation they doe honour their parents, keepe their promises,
absteine from adulterie and robberies, punishing by death
the least robbery done, holding for a principle, that
whosoever stealeth a trifle, will, if he see occasion, steale
a greater thing. It may be theft is so severely punished
of them, for that the nation is oppressed with scarcitie
of all things necessary, and so poore, that even for miserie
they strangle their owne children, preferring death before
want. These fellowes doe neither eate nor kill any foule.
They live chiefely by fish, hearbes, and fruites, so healthfully, that they die very old. Of Rice and Wheat there
is no great store. No man is ashamed there of his
povertie, neither be their gentlemen therefore lesse
honoured of the meaner people, neither will the poorest
gentleman there match his childe with the baser sort
for any gaine, so much they do make more account of
gentry then of wealth. The greatest delight they have
is in armour, each boy at fourteene yeeres of age, be
he borne gentle or otherwise, hath his sword and dagger:
very good archers they be, contemning all other nations
in comparison of their manhood and prowesse, putting
not up one injurie be it never so small in worde or deede,
among themselves. They feede moderately, but they
drinke largely. The use of vines they knowe not, their
drinke they make of Rice, utterly they doe abhorre dice,
and all games, accounting nothing more vile in a man,
then to give himselfe unto those things that make us
greedy and desirous to get other mens goods. If at
any time they do sweare, for that seldome they are wont
to doe, they sweare by the Sunne: many of them are
taught good letters, wherfore they may so much the
sooner be brought unto Christianitie. Each one is contented with one wife : they be all desirous to learne, &
naturally inclined unto honesty & courtesie: godly talke
they listen unto willingly, especially when they understand it throughly. Their government consisteth of 3
estates. The first place is due unto the high Priest, by
whose lawes & decrees all publike and private matters
appertayning to religion are decided. The sects of their
clergie men, whom they doe call Bonzi, be of no estimation or authoritie except the high Priest by letters
patent doe confirme the same: he confirmeth and alloweth
of their Tundi, who be as it were Bishops, although in
many places they are nominated by sundry Princes.
These Tundi are greatly honoured of all sorts: they doe
give benefices unto inferiour ministers, and do grant
licences for many things as to eate flesh upon those dayes
they goe in pilgrimage to their Idoles with such like
privileges. Finally, this high Priest wont to be chosen
in China
for his wisedome and learning, made in Japan
for his gentry and birth, hath so large a Dominion and
revenues so great, that eftsones he beardeth the petie
Kings and Princes there.
Their second principal Magistrate, in their language
Vo, is the chiefe Herehaught, made by succession and
birth, honoured as a God. This gentleman never toucheth
the ground with his foote without forfaiting of his office,
he never goeth abroad out of his house, nor is at all
times to be seene. At home he is either carried about
in a litter, or els he goeth in woodden Choppines a foote
high from the ground: commonly he sitteth in his chaire
with a sword in one side, and a bow and arrowes in the
other, next his bodie he weareth blacke, his outward
garments be red, all shadowed over with Cypresse, at
his cappe hang certaine Lambeaux much like unto a
Bishops Miter, his forehead is painted white and red,
he eateth his meat in earthen dishes. This Herehaught
determineth in all Japan
the diverse titles of honour,
whereof in that Iland is great plentie, each one particularly
knowen by his badge, commonly seene in sealing up their
letters, and dayly altered according to their degrees.
About this Vo every Noble man hath his Soliciter, for
the nation is so desirous of praise and honour, that they
strive among themselves who may bribe him best. By
these meanes the Herehaught groweth so rich, that
although hee have neither land nor any revenues otherwise, yet may he be accounted the wealthiest man in
all Japan
. For three causes this great Magistrate may
loose his office: first, if he touch the ground with his
foote, as it hath beene alreadie said: next, if he kill
any body : thirdly, if he be found an enemie unto peace
and quietnesse, howbeit neither of these aforesaid causes
is sufficient to put him to death.
Their third chiefe officer is a Judge, his office is to
take up and to end matters in controversie, to determine
of warres and peace, that which he thinketh right, to
punish rebels, wherein he may commaund the noble men
to assist him upon paine of forfeiting their goods: neverthelesse at all times he is not obeyed, for that many
matters are ended rather by might and armes, then
determined by law. Other controversies are decided
either in the Temporall Court, as it seemeth good unto
the Princes, or in the Spirituall consistorie before the
Tundi.
Rebelles are executed in this manner, especially if they
be noble men or officers. The king looke what day he
giveth sentence against any one, the same day the partie,
wheresoever he be, is advertised thereof, and the day
told him of his execution. The condemned person asketh
of the messenger whether it may bee lawfull for him to
kill himselfe: the which thing when the king doeth
graunt, the partie taking it for an honour, putteth on
his best apparel and launcing his body a crosse from the
breast downe all the belly, murthereth himselfe. This
kind of death they take to be without infamie, neither
doe their children for their fathers crime so punished,
loose their goods. But if the king reserve them to be
executed by the hangman, then flocketh he together his
children, his servants, and friends home to his house,
to preserve his life by force. The king committeth the
fetching of him out unto his chiefe Judge, who first
setteth upon him with bow and arrowes, and afterward
with pikes and swords, untill the rebell and all his family
be slaine to their perpetuall ignominie and shame.
The Indie-writers make mention of sundry great cities
in this Iland, as Cangoxima a haven towne in the South
part thereof, and Meaco distant from thence three hundred
leagues northward, the royall seat of the king and most
wealthy of all other townes in that Iland. The people
thereabout are very noble, and their language the best
Japonish. In Meaco are sayd to be ninetie thousande
houses inhabited and upward, a famous Universitie, and
in it five principall Colleges, besides closes & cloysters
of Bonzi, Leguixil, and Hamacata, that is, Priests, Monks
and Nunnes. Other five notable Universities there be
in Japan
, namely, Coia, Negru, Homi, Frenoi, and
Bandu. The first foure have in them at the least three
thousand & five hundred schollers: in the fift are many
mo. For Bandu province is very great and possessed
with sixe princes, five whereof are vassals unto the sixt,
yet he himselfe subject unto the Japonish king, usually
called the great king of Meaco: lesser scholes there be
many in divers places of this Ilande. And thus much
specially concerning this glorious Iland, among so many
barbarous nations and rude regions, have I gathered
together in one summe, out of sundry letters written
from thence into Europe, by no lesse faithfull reporters
than famous travellers. For confirmation wherof, as also
for the knowledge of other things not conteyned in the
premisses, the curious readers may peruse these 4 volumes
of Indian matters written long ago in
, and of
late compendiously made latine, by Petrus Maffeius my
olde acquainted friend, entituling the same, De rebus
Japonicis. One whole letter out of the fift booke thereof,
specially intreating of that countrey, I have done into
English word for word in such wise as followeth.
Aloisius Froes to his companions in Jesus Christ that
remaine in China
and India.
THE last yeere, deare brethren, I wrote unto you from
Firando, how Cosmus Turrianus had appointed me to
travaile to Meaco to helpe Gaspar Vilela, for that there
the harvest was great, the labourers few, and that I
should have for my companion in that journey Aloisius
Almeida. It seemeth now my part, having by the helpe
of God ended so long a voiage, to signifie unto you by
letter such things specially as I might thinke you would
most delight to know. And because at the beginning
Almeida
and I so parted the whole labour of writing
letters betwixt us, that he should speake of our voyage,
and such things as happened therein, I should make
relation of the Meachians estate, & write what I could
well learne of the Japans maners and conditions: setting
aside all discourses of our voyage, that which standeth
me upon I will discharge in this Epistle, that you considering how artificially, how cunningly, under the pretext
of religion, that craftie adversary of mankind leadeth
and draweth unto perdition the Japanish mindes, blinded
with many superstitions and ceremonies, may the more
pitie this Nation.
The inhabiters of Japan
, as men that never had greatly
to doe with other Nations, in their Geography divided
the whole world into three parts, Japan
, Sian
, and China
.
And albeit the Japans received out of Sian
and China
their superstitions and ceremonies, yet do they neverthe
lesse contemne all other nations in comparison of
themselves, and standing in their owne conceite doe far
preferre themselves before all other sorts of people in
wisedome and policie.
Touching the situation of the countrey and nature of
the soyle, unto the things eftsoones erst written, this one
thing I wil adde: in these Ilands, the sommer to be most
hot, the winter extreme cold. In the kingdome of Canga,
as we call it, falleth so much snow, that the houses being
buried in it, the inhabitants keepe within doores certaine
moneths of the yeere, having no way to come foorth
except they breake up the tiles. Whirlewindes most
vehement, earthquakes so common, that the Japans dread
such kind of feares litle or nothing at all. The countrey
is ful of silver mines otherwise barren, not so much by
fault of nature, as through the slouthfulnesse of the
inhabitants: howbeit Oxen they keepe and that for tillage
sake onely. The ayre is holesome, the waters good, the
people very faire and well bodied: bare headed commonly
they goe, procuring baldnesse with sorrow and teares,
eftsoones rooting up with pinsars all the haire of their
heads as it groweth, except it be a litle behind, the which
they knot and keepe with all diligence. Even from their
childhood they weare daggers and swords, the which
they use to lay under their pillowes when they goe to
bed: in shew courteous and affable, in deede haughtie
and proud. They delight most in warlike affaires, and
their greatest studie is armes. Mens apparel diversely
coloured is worne downe halfe the legges and to the
elbowes: womens attyre made hansomely like unto a
vaile, is somewhat longer: all manner of dicing and theft
they doe eschue. The marchant, although he be wealthy,
is not accounted of. Gentlemen, be they never so poore,
retaine their place: most precisely they stande upon their
honour and woorthinesse, ceremoniously striving among
themselves in courtesies and faire speeches. Wherein if
any one happily be lesse carefull than he should be, even
for a trifle many times he getteth evill will. Want,
though it trouble most of them, so much they doe detest,
that poore men cruelly taking pittie of their infantes
newly borne, especially girles, do many times with their
owne feete strangle them. Noble men, and other likewise of meaner calling generally have but one wife a
peece, by whom although they have issue, yet for a
trifle they divorse themselves from their wives, and the
wives also sometimes from their husbands, to marry with
others. After the second degree cousins may there lawfully marry. Adoption of other mens children is much
used among them. In great townes most men and women
can write and reade.
This Nation feedeth sparingly, their usuall meat is
rice and salets, and neere the sea side fish. They feast
one another many times, wherein they use great diligence,
especially in drinking one to another, insomuch that the
better sort, least they might rudely commit some fault
therein, doe use to reade certaine bookes written of duties
and ceremonies apperteyning unto banquets. To be
delicate and fine, they put their meate into their mouthes
with litle forkes, accounting it great rudenesse to touch
it with their fingers: winter & sommer they drinke water
as hot as they may possibly abide it. Their houses are
in danger of fire, but finely made and cleane, layde all
over with strawe-pallets, whereupon they doe both sit
in stead of stooles, and lie in their clothes with billets
under their heads. For feare of defiling these pallets,
they goe either barefoote within doores, or weare strawe
pantofles on their buskins when they come abroad, the
which they lay aside at their returne home againe.
Gentlemen for the most part do passe the night in
banketting, musicke, & vaine discourses, they sleepe the
day time. In Meaco and Sacaio there is good store of
beds, but they be very litle, and may be compared unto
our pues.
In bringing up their children they use words only to
rebuke them, admonishing as diligently and advisedly
boyes of sixe or seven yeeres of age, as though they
were olde men. They are given very much to intertaine
strangers, of whom most curiously they love to aske
even in trifles what forraine nations doe, and their
fashions. Such arguments and reasons as be manifest,
and are made plaine with examples, doe greatly persuade
them. They detest all kinde of theft, whosoever is taken
in that fault may be slaine freely of any bodie. No
publike prisons, no common gayles, no ordinary Justicers :
privately each housholder hath the hearing of matters
at home in his owne house, and the punishing of greater
crimes that deserve death without delay. Thus usually
the people is kept in awe and feare.
About foure hundred yeeres past (as in their olde
recordes we finde) all Japan
was subject unto one Emperour whose royall seat was Meaco, in the Japonish
language called Cubucama. But the nobilitie rebelling
against him, by litle and litle have taken away the greatest
part of his dominion, howbeit his title continually remayneth, and the residue in some respect doe make
great account of him still, acknowledging him for their
superior. Thus the Empyre of Japan, in times past but
one alone, is now divided into sixtie sixe kingdomes, the
onely cause of civill warres continually in that Iland, to
no small hinderance of the Gospell, whilest the kings
that dwell neare together invade one another, each one
coveting to make his kingdome greater. Furthermore in
the citie Meaco is the pallace of the high Priest, whom
that nation honoureth as a God, he hath in his house
366 Idoles, one whereof by course is every night set by
his side for a watchman. He is thought of the common
people so holy, that it may not be lawfull for him to goe
upon the earth: if happily he doe set one foote to the
ground, he looseth his office. He is not served very
sumptuously he is maintained by almes. The heads and
beards of his ministers are shaven, they have name
Cangues, and their authoritie is great throughout all
Japan
. The Cubucama useth them for Embassadors to
decide controversies betwixt princes and to end their
warres, whereof they were wont to make very great
gaine. It is now two yeres since or there about, that
one of them came to Bungo, to intreate of peace betwixt
the king thereof and the king of Amanguzzo. This Agent
favouring the king of Bungo his cause more then the
other, brought to passe that the foresayd king of Bungo
should keepe two kingdomes, the which he had taken
in warres from the king of Amanguzzo. Wherefore he
had for his reward of the king of Bungo above 30000
ducats. And thus farre hereof.
I come now to other superstitions and ceremonies, that
you may see, deare brethren, that which I said in the
beginning, how subtilly the devill hath deceived the
Japonish nation, and how diligent and readie they be to
obey & worship him. And first, al remembrance and
knowledge not onely of Christ our Redeemer, but also
of that one God the maker of all things is cleane extinguished and utterly abolished out of the Japans hearts.
Moreover their superstitious sects are many, whereas it
is lawfull for each one to follow that which liketh him
best: but the principall sects are two, namely the Amidans
and Xacaians. Wherefore in this countrey shall you see
many monasteries, not onely of Bonzii men, but also of
Bonziae women diversly attired, for some doe weare
white under, and blacke upper garments, other goe
apparelled in ash colour, and their Idole hath to name
Denichi: from these the Amidanes differ very much.
Againe the men Bonzii for the most part dwell in
sumptuous houses, and have great revenues. These
fellowes are chaste by commaundement, marry they may
not upon paine of death. In the midst of their Temple
is erected an altar, whereon standeth a woodden Idole
of Amida, naked from the girdle upward, with holes in
his eares after the manner of Italian gentlewomen, sitting
on a woodden rose goodly to behold. They have great
libraries, and halles for them all to dine and sup together,
and bels wherwith they are at certaine houres called to
prayers. In the evening the Superintendent giveth each
one a theame for meditation. After midnight before the
altar in their Temple they do say Mattens as it were out
of Xaca his last booke, one quier one verse, the other
quier an other. Early in the morning each one giveth
himselfe to meditation one houre: they shave their heads
and beards. Their cloysters be very large, and within the
precinct therof, Chappels of the Fotoquiens, for by that
name some of the Japanish Saints are called: their holydaies yeerely be very many. Most of these Bonzii be
gentlemen, for that the Japanish nobility charged with
many children, use to make most of them Bonzii, not
being able to leave for each one a patrimony good enough.
The Bonzii most covetously bent, know all the wayes
how to come by money. They sell unto the people many
scrolles of paper, by the helpe whereof the common people
thinketh it selfe warranted from all power of the devils.
They borrow likewise money to be repayed with great
usury in an other worlde, giving by obligation unto the
lender an assurance thereof, the which departing out of
this life he may carry with him to hell.
There is another great company of such as are called
Inambuxu, with curled and staring haire. They make
profession to finde out againe things either lost or stolen,
after this sort. They set before them a child whom the
devill invadeth, called up thither by charmes: of that
child then doe they aske that which they are desirous to
know.
These mens prayers both good and bad are thought
greatly to prevaile, insomuch that both their blessings
and their curses they sell unto the people. The novices
of this order, before they be admitted, goe together
two or three thousand in a company, up a certaine high
mountaine to doe pennance there, threescore dayes voluntarily punishing themselves. In this time the devill
sheweth himselfe unto them in sundry shapes: and they
like young graduats, admitted as it were fellowes into
some certaine companie, are set foorth with white tassels
hanging about their neckes, and blacke Bonnets that
scarcely cover any more then the crowne of their heads.
Thus attyred they range abroade in all Japan
, to set out
themselves and their cunning to sale, each one beating
his bason which he carieth alwayes about with him,
to give notice of their comming in al townes where they
passe.
There is also an other sort called Genguis, that make
profession to shewe by soothsaying where stollen things
are, and who were the theeves. These dwell in the
toppe of an high mountaine, blacke in the face: for the
continuall heate of the sunne, for the cold windes, and
raines they doe continually endure. They marry but in
their owne tribe and line: the report goeth that they be
horned beasts. They climbe up most high rockes and
hilles, and go over very great rivers by the onely arte of
the devill, who to bring those wretches the more into
errour, biddeth them to goe up a certaine high mountaine,
where they stande miserably gazing and earnestly looking
for him as long as the devill appointeth them. At the
length at nonetide or in the evening commeth that devil,
whom they call Amida
among them to shew himselfe unto
them: this shew breedeth in the braines and hearts of
men such a kinde of superstition, that it can by no meanes
be rooted out of them afterward.
The devill was wont also in another mountaine to shew
himselfe unto the Japanish Nation. Who so was more
desirous than other to go to heaven and to enjoy Paradise,
thither went he to see that sight, and having seene the
devill followed him (so by the devill perswaded) into a
denne untill he came to a deepe pit. Into this pit the
devill was wont to leape, and to take with him his worshipper whom he there murdred. This deceit was thus
perceived. An olde man blinded with this superstition,
was by his sonne disswaded from thence, but all in vaine.
Wherefore his sonne followed him privily into that denne
with his bow & arrows, where the devill gallantly appeared
unto him in the shape of a man. Whilest the old man
falleth downe to worshippe the devill, his sonne speedily
shooting an arrow at the spirit so appearing, strooke a
Foxe in stead of a man, so suddenly was that shape
altered. This olde man his sonne tracking the Foxe so
running away, came to that pit whereof I spake, and in
the bottome thereof he found many bones of dead men,
deceived by the devill after that sort in time past. Thus
delivered he his father from present death, and all other
from so pestilent an opinion.
There is furthermore a place bearing name Coia, very
famous for ye multitude of Abbyes which the Bonzii have
therein. The beginner and founder whereof is thought
to be one Combendaxis a suttle craftie fellowe, that got
the name of holinesse by cunning speech, although the
lawes and ordinances he made were altogether devillish:
he is said to have found out the Japanish letters used at
this day. In his latter yeeres this Sim suttle buried
himselfe in a fouresquare grave, foure cubites deepe,
severely forbidding it to be opened, for that then he
died not, but rested his bodie wearied with continuall
businesse, untill many thousand thousands of yeeres were
passed, after the which time a great learned man named
Mirozu should come into Japan
, and then would he rise
up out of his grave againe. About his tombe many
lampes are lighted, sent thither out of diverse provinces,
for that the people are perswaded that whosoever is
liberall and beneficiall towardes the beautifying of that
monument shall not onely increase in wealth in this world,
but in the life to come be safe through Combendaxis
helpe. Such as give themselves to worship him, live
in those Monasteries or Abbyes with shaven heads, as
though they had forsaken all secular matters, whereas
in deede they wallow in all sortes of wickednesse and
lust. In these houses, the which are many (as I sayd) in
number, doe remaine 6000 Bonzii, or thereabout besides
the multitude of lay men, women be restrained from
thence upon paine of death. Another company of Bonzii
dwelleth at
Fatonochaiti. They teach a great multitude
of children all tricks & sleights of guile & theft: whom
they do find to be of great towardnes, those do they
instruct in al the petigrues of princes, and fashions of the
nobilitie, in chivalrie and eloquence, and so send them
abroad into other provinces, attired like yong princes, to
this ende, that faining themselves to be nobly borne, they
may with great summes of money borowed under the
colour and pretence of nobilitie returne againe. Wherefore this place is so infamous in all Japan
, that if any
scholer of that order be happily taken abroad, he incontinently dieth for it. Neverthelesse these cousiners leave
not daily to use their woonted wickednesse and knaverie.
North from Japan
, three hundred leagues out of Meaco,
lieth a great countrey of savage men clothed in beasts
skinnes, rough bodied, with huge beards and monstrous
muchaches, the which they hold up with litle forkes as
they drinke. These people are great drinkers of wine,
fierce in warres, and much feared of the Japans: being
hurt in fight, they wash their wounds with salt water,
other Surgerie have they none. In their breasts they
are sayd to cary looking glasses: their swordes they
tie to their heads, in such wise, that the handle doe rest
upon their shoulders. Service and ceremonies have they
none at all, onely they are woont to worship heaven. To
Aquita a great towne in that Japonish kingdom, which we
call Gevano, they much resort for marchandise, and the
Aquitanes likewise doe travell into their countrey, howbeit
not often, for that there many of them are slaine by the
inhabiters.
Much more concerning this matter I had to write: but
to avoyd tediousnesse I will come to speake of the Japans
madnesse againe, who most desirous of vaine glory doe
thinke then specially to get immortall fame, when they
procure themselves to be most sumptuously and solemnly
buried: their burials and obsequies in the citie Meaco
are done after this maner. About one houre before the
dead body be brought foorth, a great multitude of his
friends apparelled in their best aray goe before unto the
fire, with them goe their kinswomen and such as bee
of their acquaintance, clothed in white (for that is the
mourning colour there) with a changeable coloured vaile
on their heads. Each woman hath with her also, according to her abilitie, all her familie trimmed up in white
mockado: the better sort and wealthier women goe in
litters of Cedar artificially wrought and richly dressed.
In the second place marcheth a great company of footemen sumptuously apparelled. Then afarre off commeth
one of these Bonzii master of the ceremonies for that
superstition, bravely clad in silkes and gold, in a large
and high litter excellently well wrought, accompanied
with 30 other Bonzii or thereabout, wearing hats, linnen
albes, and fine blacke upper garments. Then attired in
ashe colour (for this colour also is mourning) with a long
torch of Pineaple, he sheweth the dead body the way
unto the fire, lest it either stumble or ignorantly go out
of the way. Well neere 200 Bonzii folow him singing
the name of that devill the which the partie deceassed
chiefly did worship in his life time, and therewithall a
very great bason is beaten even to the place of fire in
stead of a bell. Then follow two great paper baskets
hanged open at staves endes full of paper roses diversly
coloured, such as beare them doe march but slowly,
shaking ever now and then their staves, that the aforesayd flowers may fall downe by litle and litle as it were
drops of raine: and be whirled about with wind. This
shower say they is an argument that the soule of the dead
man is gone to paradise. After al this, eight beardles
Bonzii orderly two and two drag after them on the
ground long speares, the points backward, with flags of
one cubite a piece, wherein the name also of that idole
is written. Then there be caried 10 lanterns trimmed
with the former inscription, overcast with a fine vaile, and
candles burning in them. Besides this, two yoong men
clothed in ashe colour beare pineaple torches, not lighted,
of three foote length, the which torches serve to kindle
the fire wherein the dead corpes is to bee burnt. In the
same colour follow many other that weare on the crownes
of their heads faire, litle, threesquare, blacke lethren caps
tied fast under their chinnes (for that is honorable
amongst them) with papers on their heads, wherein the
name of the devill I spake of, is written. And to make
it the more solemne, after commeth a man with a table
one cubite long, one foot broad, covered with a very fine
white vaile, in both sides whereof is written in golden
letters the aforesayd name. At the length by foure men
is brought foorth the corps sitting in a gorgeous litter
clothed in white, hanging downe his head and holding
his hands together like one that prayed: to the rest of
his apparell may you adde an upper gowne of paper,
written full of that booke the which his God is sayd to
have made, when he lived in the world, by whose helpe
and merites commonly they doe thinke to be saved. The
dead man his children come next after him most gallantly
set foorth, the yongest wherof carieth likewise a pineaple
torch to kindle the fire. Last of all foloweth a great
number of people in such caps as I erst spake of.
When they are al come to ye place appointed for the
obsequie, al the Bonzii wt the whole multitude for the
space of one houre, beating pannes and basons with great
clamours, call upon the name of that devill, the which
being ended, the Obsequie is done in this maner. In
the midst of a great quadrangle railed about, hanged with
course linnen, and agreeably unto the foure partes of the
world made with foure gates to goe in and out at, is
digged a hole: in the hole is laied good store of wood,
whereon is raised gallantly a waved roofe: before that
stand two tables furnished with divers kindes of meates,
especially drie Figs, Pomegranates and Tartes good store,
but neither Fish nor Flesh: upon one of them standeth
also a chafer with coales, and in it sweete wood to make
perfumes. When all this is readie, the corde wherewith
the litter was caried, is throwen by a long rope into the
fire: as many as are present strive to take the rope in
their handes, using their aforesayd clamours, which done,
they goe in procession as it were round about the quadrangle thrise. Then setting the litter on the wood built
up ready for the fire that Bonzius who then is master
of the ceremonies, saieth a verse that no bodie there
understandeth, whirling thrise about over his head a torch
lighted, to signifie thereby that the soule of the dead
man had neither any beginning, ne shall have at any
time an ende, and throweth away the torch. Two of the
dead man his children, or of his neere kinne, take it up
againe, and standing one at the East side of the litter,
the other at the West, doe for honour and reverence reach
it to each other thrise over the dead corps, and so cast
it into the pile of wood: by and by they throw in oyle,
sweete wood, and other perfumes, accordingly as they
have plentie, and so with a great flame bring the corpes
to ashes: his children in the meane while putting sweete
wood into the chafer at the table with odours, doe
solemnly and religiously worship their father as a Saint:
which being done, the Bonzii are paied each one in his
degree. The master of the ceremonies hath for his part
five duckats, sometimes tenne, sometimes twentie, the rest
have tenne Julies a piece, or els a certaine number of other
presents called Caxae. The meate that was ordained, as
soone as the dead corps friends and all the Bonzii are
gone, is left for such as served at the obsequie, for the
poore and impotent lazars.
The next day returne to the place of obsequie the dead
man his children, his kinred and friends, who gathering
up his ashes, bones, and teeth, doe put them in a gilded
pot, and so carie them home, to bee set up in the same
pot covered with cloth, in the middest of their houses.
Many Bonzii returne likewise to these private funerals,
and so doe they againe the seventh day: then cary they
out the ashes to bee buried in a place appointed, laying
thereupon a fouresquare stone, wherein is written in great
letters drawen all the length of the stone, the name of
that devil the which the dead man worshipped in his
life time. Every day afterward his children resort unto
the grave with roses and warme water that the dead corps
thirst not. Nor the seventh day onely, but the seventh
moneth and yeere, within their owne houses they renue
this obsequie, to no small commodities and gaine of the
Bonzii: great rich men doe spend in these their funerals
3000 duckats or thereabout, the meaner sort two or three
hundred. Such as for povertie be not able to go to that
charges, are in the night time darkelong without all
pompe and ceremonies buried in a dunghill.
They have another kinde of buriall, especially neere the
Sea side, for them that bee not yet dead. These fellowes
are such, as having religiously with much devotion worshipped Amida
, now desirous to see him, doe slay themselves. And first they goe certaine dayes begging almes,
the which they thrust into their sleeves, then preach they
in publique a sermon unto the people, declaring what they
mind to doe, with the great good liking of all such as
doe heare them: for every body wondreth at such a kinde
of holinesse. Then take they hookes to cut downe briars
and thornes that might hinder them in their way to
heaven, and so embarke themselves in a new vessell,
tying great stones about their neckes, armes, loines,
thighes, and feete : thus they launching out into the maine
Sea be either drowned there, their shippe bouged for that
purpose, or els doe cast themselves over-boord headlong
into the Sea. The emptie barke is out of hand set a fire
for honours sake by their friends that folow them in
another boat of their owne, thinking it blasphemie that
any mortall creature should afterward once touch the
barke that had bene so religiously halowed.
Truly when we went to Meaco, eight dayes before we
came to the
Ile of Hiu at Fore towne, sixe men and
two women so died. To all such as die so the people
erecteth a Chappell, and to each of them a pillar and a
pole made of Pineaple for a perpetuall monument, hanging
up many shreds of paper in stickes all the roofe over, with
many verses set downe in the walles in commendation of
that blessed company. Wherefore unto this place both
day and night many come very superstitiously in pilgrimage. It happened even then as Aloisius Almeida and I
went to christen a childe wee travelled that way at what
time foure or five olde women came foorth out of the
aforesayd chappell with beades in their handes (for in
this point also the devill counterfaiteth Christianitie) who
partly scorned at us for follie, partly frowned and taunted
at our small devotion, for passing by that holy monument
without any reverence or worship done thereunto at all.
It remaineth now we speake two or three wordes of
those Sermons the Bonzii are woont to make, not so many
as ours in number, but assuredly very well provided for.
The Pulpit is erected in a great temple with a silke
Canopie over it, therein standeth a costly seate, before
the seate a table with a bell and a booke. At the houre
of Sermon each sect of the Japans resorteth to their owne
doctors in divers Temples. Up goeth the doctor into the
Pulpit, and being set downe, after that hee hath lordlike
looked him about, signifieth silence with his bell, and so
readeth a fewe wordes of that booke we spake of, the
which he expoundeth afterward more at large. These
preachers be for the most part eloquent, and apt to
drawe with their speach the mindes of their hearers.
Wherefore to this ende chieflie (such is their greedinesse)
tendeth all their talke, that the people bee brought under
the colour of godlinesse to enrich their monasteries, promising to each one so much the more happinesse in the
life to come, how much the greater costes and charges
they bee at in Church matters and obsequies: notwith
standing this multitude of superstitious Sects and companies, and the diversities thereof amongst themselves:
yet in this principally all their Superintendents doe travell
so to perswade their Novices in their owne tales and lies,
that they thinke nothing els trueth, nothing els sure to
come by everlasting salvation, nothing els woorth the
hearing. Whereunto they adde other subtleties, as in
going gravitie, in countenance, apparell, and in all outward shew, comelinesse. Whereby the Japans mindes
are so nousled in wicked opinions, & doe conceive thereby
such trust and hope of everlasting salvation, that not
onely at home, but also abroad in every corner of the
towne continually almost they run over their beades,
humbly asking of Amida
and Xaca, wealth, honour, good
health, and everlasting joyes. Thus then, deare brethren,
may you thinke how greatly they need the helpe of God,
that either doe bring the Gospell into this countrey, or
receiving it brought unto them, doe forsake idolatrie and
joine themselves with Christ, being assaulted by so many
snares of the devill, troubled with the daily dissuasions of
their Bonzii, and finally, so injuriously, so hardly, so
sharpely vexed of their kinred and friends, that except the
grace of God obtained by the sacrifices and prayers of the
Catholique church doe helpe us, it cannot be chosen but
that the faith and constancie of many, if not of all, in
these first beginnings of our churches, will greatly be
put in jeopardie. So much the more it standeth you
upon that so earnestly long for the health of soules, to
commend specially these Japanish flocks unto our Lord.
We came to Sacaio the eight and twentie day of
January: Aloisius Almeida first for businesse, but afterward let by sicknesse, staied there some while, but I
parting the next day from thence came thirteene leagues
off to Meaco the last of Januarie. Of my comming all
the Christians tooke great comfort, but specially Gaspar
Vilela who in 6 yeres had seen none of our companie
at Meaco: his yeeres are not yet fortie, but his gray
haires shew him to be seventie, so vehemently is his litle
body afflicted and worne with extreme cold. Hee speaketh
Japanish so skilfully after the phrase of Meaco (the which
for the renowne of this people and royal seat of the king
is best accounted of) that hee doeth both confesse and
preach in that language. Certaine godly bookes also he
hath done into that speach, not omitting to translate other
as laisure suffreth him. To make an ende, our Lord for
his goodnesse vouchsafe to preserve us all continually,
and to give us ayde both rightly to interprete his will, and
well to doe the same.
From Meaco the 19 of February
1565.
Other such like matter is handled both in other his
letters, and also in the Epistles written by his companions
to be scene at large in the aforesaid volume. Amongst
the rest this seemed in my judgement one of the principall,
and therefore the rather I tooke upon me to do it into
English.
& the Moluccas
, much spoken
of in the Indian histories and painted out in Maps, Ainan
and Santianum are very famous. Ainan standeth 19
degrees on this side of the Equinoctiall line nere China
,
from whence the Chinish nation hath their provision for
shipping and other necessaries requisite for their Navie.
There staied Balthasar Gagus a great traveller 5 moneths,
who describeth that place after this maner. Ainan. is a
goodly countrey ful of Indian fruits & all kind of victuals,
besides great store of jewels and pearle, well inhabited,
the townes built of stone, the people rude in conditions,
apparelled in divers coloured rugs, with two oxe hornes,
as it were, made of fine cypres hanging downe about their
eares, and a paire of sharpe cyzers at their foreheads.
The cause wherefore they go in such attire I could not
understand, except it bee for that they do counterfeit the
devil in the forme of a brute beast, offring themselves up
to him.
Santianum is an Ile neere unto the haven Cantan in
the confines likewise of China
, famous for the death of
that woorthy traveller and godly professour and painfull
doctor of the Indian nation in matters concerning religion,
Francis Xavier, who after great labours, many injuries,
and calamities infinite suffred with much patience, singular
joy and gladnesse of mind, departed in a cabben made of
bowes and rushes upon a desert mountaine, no lesse voyd
of all worldly commodities, then endued with all spirituall
blessings, out of this life, the 2 day of December, the
yeere of our Lord 1552. after that many thousand of these
Easterlings were brought by him to the knowledge of
Christ. Of this holy man, his particular vertues, and
specially travell, and wonderfull works in that region, of
other many litle lies (yet not so litle, but they may right
wel be written of at laisure) all the latter histories of the
Indian regions are full.