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οἰκηίῃ. Cf. Cleinias at Artemisium, viii. 17.


ἱλάσκονται. On the worship of heroes cf. Rohde, Psyche, i. 146 f., and for passages illustrating it Abbott, Exc. XII. Heroic honours are paid to mere men, to oekists of colonies, Timesius at Abdera (i. 168), Miltiades in the Chersonese (vi. 38), Hagnon and subsequently Brasidas at Amphipolis (Thuc. v. 11); cf. also Diod. xi. 66; Xen. Hell. vii. 3. 12. More strictly analogous are the cases where worship is paid to enemies at the bidding of an oracle, to Onesilus at Amathus (v. 114) and to Artachaees at Acanthus (vii. 117) for his great stature. For the effect of beauty and athletic powers on the Greek we may compare the case of Masistius (ix. 25) and the pardon of Dorieus at Athens (Xen. Hell. i. 5. 19; Paus. vi. 7. 4). The case of Philippus is the more remarkable as the men of Segesta were enemies and barbarians, though, as is shown by their coinage and the remains of the temple and theatre there, Hellenic in culture. On hero-worship cf. Farnell, Greek Hero Cults.

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hide References (5 total)
  • Commentary references from this page (5):
    • Diodorus, Historical Library, 11.66
    • Pausanias, Description of Greece, 6.7.4
    • Thucydides, Histories, 5.11
    • Xenophon, Hellenica, 1.5.19
    • Xenophon, Hellenica, 7.3.12
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