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ἱρὰ ἡλίου πρόβατα: doubtless sheep (§ 2), 350 or 360 in number, to correspond with the days of the year; so Homer speaking of the isle Thrinacia, Od. xii. 128βόσκοντ᾽ Ἠελίοιο βόες καὶ ἴφια μῆλα”, | ἑπτὰ βοῶν ἀγέλαι, τόσα δ᾽ οἰῶν πώεα καλά, | πεντήκοντα δ᾽ ἕκαστα, &c.; cf. Hymn. Apoll. 412.

ποταμόν: apparently the Aous, which rises in Mount Lacmon, the central part of Pindus (Strabo 271), and flows by Apollonia though nowhere near Oricum. Possibly H. has confused this ‘river’ with the little stream which enters the sea at Oricum.

γένεϊ δοκιμώτατοι: cf. Ar. Pol. iv. 4. 1290 b 11ἐν Ἀπολλωνίᾳ τῇ ἐν τῷ Ἰονίῳ καὶ ἐν Θήρᾳ . . . ἐν ταῖς τιμαῖς ἦσαν οἱ διαφέροντες κατ᾽ εὐγένειαν καὶ πρῶτοι κατασχόντες τὰς ἀποικίας, ὄλιγοι ὄντες πολλῶν”. Apparently descent from the original settlers was a necessary qualification for citizenship; cf. iv. 161. 3 n. We may compare the feeling of the Boers towards the Uitlanders in the Transvaal.

For such visitations cf. vi. 139. 2 n.

πρόφαντα: cf. v. 63. 2 n. = χρηστήρια (94. 1) and θεοπρόπια (94. 3).

τοὺς προφήτας ignores the custom at Delphi (viii. 36. 2 ad fin.), where there was but one προφήτης, and at Dodona (ii. 55. 1), where there were priestesses. It is a scholiast's attempt to explain αὐτοί (inf.), which plainly refers to the gods consulted, Zeus and Apollo, who speak in person; cf. i. 47. 3; vii. 141. 3.

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