previous next


Ἥβη). Daughter of Zeus and Heré, and goddess of eternal youth. She was represented as the handmaiden of the gods, for whom she pours out their nectar, and the consort of Heracles after his apotheosis. She was worshipped with Heracles in Sicyon and Phlius, especially under the name Ganymedé or Dia. She was represented as freeing men from chains and bonds, and her rites were celebrated with unrestrained merriment. The Romans identified Hebé with Iuventas, the personification of youthful manhood. As representing the eternal youth of the Roman State, Iuventas had a chapel on the Capitol in the front court of the Temple of Minerva, and in later times a temple of her own in the city (Livy, v. 54). It was to Iupiter and Iuventas that boys offered prayer on the Capitol when they put on the toga virilis, putting a piece of money into their treasury. Two fine poems in English are suggested by the myth of Hebé—one the Fall of Hebé, by Thomas Moore, and the other, Hebé, by James Russell Lowell.

hide References (1 total)
  • Cross-references from this page (1):
    • Livy, The History of Rome, Book 5, 54
hide Display Preferences
Greek Display:
Arabic Display:
View by Default:
Browse Bar: