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Sepulcrum

A tomb. Sepulchres cut in the rock were in common use among both the Greeks and the Romans, and in many places, especially in Lycia and in Asia Minor, they are found in vast numbers, some of them being highly ornate and elaborate. In Lycia they are generally built in imitation of a wooden building, and reproduce in stone the minutest details of wood-construction. The interior consists of a low chamber with stone couches, upon which the bodies were placed. Tombs in form like a sarcophagus (see Sarcophagus) are also found, some of them with an arch as in the annexed example. Others are in the shape of a high square column or pedestal with a projecting cornice, as in the so-called Harpy Monument now in the British Museum. Temple-tombs or heroa (ἡρω?α) also occur in Asia Minor, these having a central chamber on a high base (podium), surrounded by a colonnade. The highest development of this sepulchral type is seen in the famous Mausoleum at Halicarnassus in Caria, a restoration of which is shown in the illustration on p. 1018. For elaborate rock-cut tombs, see the illustration in the article Myra, p. 1069. An early form of tomb apparently much favored in Greece was the domed or “bee-hive” tomb, in which a large chamber is built in a circular form of courses of stone which gradually overlap so as to form a dome-shaped building, though not a true dome. The space for this chamber is excavated in the side of a hill and is approached by a stone-lined passage (δρόμος) cut into the slope of the hill. The best example of such a tomb is the so-called Treasury of Atreus at Mycenae, shown on p. 452.

Lycian Tomb. (Fellows.)

The tombs of the Etruscans were nearly always subterranean, consisting of chambers hewn out of the rock either below the surface of the earth or projecting horizontally into a cliff. The earliest Etruscan tombs date from the sixth century B.C. Temple-tombs also occur of which the following illustration gives an example.

The Etruscan tombs generally imitated the

Etruscan Temple-tomb at Norchia.

abode of the living; they are frequently adorned with paintings, and the bodies recline upon stone couches accompanied by vases and other objects, as shown in the illustration on the following page.

The Roman tombs were usually placed by the side of the roads leading out of the city, many of which are still preserved, among them the pyramidal tomb of C. Cestius, near the Porta Ostiensis (see illustration, p. 1346), the tomb of Caecilia Metella (see illustration, p. 1037) on the Appian Way, and the tomb of the Scipios, also on the Appian Way. The most splendid of the Roman sepulchral edifices that still remain is the Mausoleum of Hadrian, shown in the illustration on p. 1018.

Another style of Roman tomb built to contain a large number of bodies was the columbarium, consisting of a building containing a large number of niches, flat at the bottom and arched at the top, each niche as a rule being intended to hold two urns (ollae). The columbarium used for the burial of the servants and freedmen of the emperor Augustus, and especially of the empress Livia, on the Appian Way, contained room for upwards of 3000 ollae. See Lanciani, Ancient Rome, pp. 129, 130; and the article Columbarium.

Bodies were also interred in graves. The normal form of the Greek grave was that familiar to us— a hole or trench dug in the ground. In Attica in early times the dead were buried in their own houses ( Minos, 315D), but the later rule was for the interment to take place outside of the city walls, frequently by the side of the roads as at Rome. The Roman laws of the Twelve Tables forbade burial within the city, though exceptions were made in the case of distinguished persons— e. g. C. Fabricius (De Leg. ii. 23, 58). The Vestal Virgins and the emperors were also buried within the city. The Romans used besides trenches deep pits like wells (hence the name puticuli, from puteus, a well). Etruscan graves were frequently lined with stone. Gravestones were of various sorts both in Greece and Italy: (a) κόνισκοι, or

Interior of Etruscan Tomb at Veii.

round columns with a moulding at the top, beneath which was the inscription; (b) πλάκες, rectangular slabs lying upon the ground; (c) στῆλαι (see Stele); (d) aediculae or shrine-shaped stones, the top being supported by pilasters; (e) mensae, large rectangular blocks of stone; (f) hydriae or vases of marble; (g) θῆκαι, round or square stone receptacles which held the ashes; (h) sarcophagi (see Sarcophagus).

Roman Mortuary Inscription. (British Museum.)

The following illustration shows the plan of the street at Pompeii usually called the Street of Tombs. See Pompeii.

Street of Tombs. (Pompeii.)

The bodies, if burned, were placed in urns or in earthenware coffins, such as are shown in the following illustration. Within the tombs were always placed objects of all kinds, often of considerable value, and these are an extremely important source of knowledge regarding ancient arts, such as pottery, vase-painting, jewelry, gem-engraving, terracotta work, etc. The contents of tombs have also included strigils, swords, perfume-bottles, lamps, needles, pins, mirrors, rings, brooches, wreaths, diadems, and vessels for food, in some of which bits of food are still actually preserved.

Earthenware Coffins. (Stackelberg.)

Bibliography.—See Baumeister, Denkmäler,

Urn for Ashes of the Dead. (Pompeii.)

s. v. “Gräber”; Dennis, Cities and Cemeteries of Etruria (1878); Stackelberg, Die Gräber der Hellenen; BeckerGöll, Charicles, iii. 114-167; Hermann-Blümner, Privatalt. pp. 373-387; Marquardt, Privatleben, pp. 340-385; Becker-Göll, Gallus, iii. 481- 547; Overback-Mau, Pompeii, pp. 396-422; and the articles Catacumbae; Cippus; Columbarium; Funus; Olla; Sarcophagus; Urna.

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