), a bell. Handbells were used among Greeks
and Romans for signals of various kinds: e. g. for the opening of the market
4.4, 2; Strab. xiv.
), for the opening of the baths (Mart. 14.163
); to arouse or summon together slaves (Lucian,
de Merc. Cond.
24, 31; to this use perhaps refers the
“tinnitus aeris” in Sen. de
3, 35); for purposes of sentry duty at night, sometimes
passed from post to post, as a proof of wakefulness (Thuc. 4.135
; Aristoph. Birds
); [for the same purpose a staff, σκυτάλη,
or a lantern was sent round: cf. Aen. Tact. 22;
Droysen, Gr. Kriegsalterth.
264;] and similarly for the use
of night watchmen (D. C. 54.4
); for the necks or
harness of animals, as at the present day (Eur. Rhes.
Aristoph. Frogs 963
From the passage in Suet. Aug. 91
, there is
some indication of bells being attached to housedoors; but, from the
constant mention of knocking, never ringing, for admission, we cannot
suppose that such bells were for the same purpose as our door-bells:
perhaps, as Man thinks, they were rung by the janitor to announce to the
slaves within that a visitor was entering (Marquardt,
236; cf. Becker-Göll, Gallus,
Besides the above practical uses, bells had a religious significance which
appears in different forms, starting in all probability from the general
idea that they were a preventive against evil influences. Hence we find them
in connexion with the worship of Rhea (Wieseler, Denkm.
2.813) and of Dionysus (Nonnus, Dionys.
30.213), and thus
represented in the hands of a Bacchante (Wieseler, Denkm.
2.539), or attached to the thyrsus or tympana (as in a relief in the
Vatican), or to a tree sacred to Bacchus (see cut on p. 304): the bell round
the neck of the ass on which Silenus rides, as seen on a sarcophagus in the
British Museum, may possibly have this significance, though it is also
possible that it belongs only to the general custom, mentioned above, of
hanging bells round the necks of various animals. The same idea caused them
to be used as amulets: cf. Chrysost. in Ep. ad Cor.
τὰ περίαπτα καὶ τοὺς κώδωνας τοὺς τῆς
χειρὸς ἐξηρτημένους . . . δέον μηδὲν ἕτερον τῷ παιδὶ
περιτιθέναι ἢ τὴν ἀπὸ τοῦ σταυροῦ φυλακήν.
doubt, was the purpose of the bell on a necklace from the Crimea, now in the
Hermitage at St. Petersburg (for this and other similar bell-amulets, see
Stephani, Compte Rendu,
1865, p. 174). A votive hand, such as
Chrysostom mentions, is described by Bonnstetten (Rec. d'antiq.
pl. 20.2, 3). A similar prophylactic use suggested the
bells attached to shields (Aesch. Theb.
385); and it is not
impossible that the bells on the tomb of Porsena may have been intended to
avert evil (Plin.
p. 2 a
The forms of bells were various in proportion to the multiplicity of their
applications. In the Museum at Naples are some of the form which we call
“bell-shaped;” others are more like a Chinese gong. The
bell, fig. 1 in the following woodcut, is a simple disk of bell-metal; it is
represented in a painting as hanging from the branch of a tree (Bartoli,
13; cf. Bötticher,
37). Two bells are shown hanging to a tree on the
left in the cut under OSCILLA
on page 304. Figure. 2 represents a bell of the same form, but with a
circular hole in the centre, and a clapper attached to it by a chain. This
is in the Museum at Naples, as well as the bell, fig. 3, which in form is
exactly like those still commonly used in Italy and attached to the necks of
sheep, goats, and oxen. Fig. 4 is represented on one of Sir W. Hamilton's
vases (1.43) as carried by a man in the garb of Pan, and probably for the
purpose of lustration (Theoc. 2.36; Schol. in loc.
Fig. 5 is a bell, or rather a collection of twelve bells suspended in a
frame, which is preserved in the Antiquarium at Munich. This jingling
instrument, as well as that represented by fig. 6
(from Bartoli, Luc. Sep.
2.23), may have been used at
sacrifices, in Bacchanalian processions, or for lustration. Fig. 7 is a
fragment of ancient sculpture, representing the manner in which bells were
attached to the collars of chariot-horses (Ginzrot, Ueber
ii. pl. 57; Compte Rendu,
p. 115). The example in the latter work is a bell of a more ornate kind with
a scalloped edge, somewhat resembling the “bell” of a hyacinth
(see Atlas of Compte Rendu,
1876, Taf. 2.22).