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ἐφ᾽ ἕκαστα: viz. κακά, which are conceived as the enemy to be fought. Instead of αἰσχύνη we should have expected αἰσχύνην.

οὐκ ἄλλως: it is remarkable that after his utterances in 505 d Callicles allows himself to be again drawn into the discussion. Ἑκὼν ἀέκοντί γε θυμῷ; For that the answer slips from him unconsciously, instead of being a willing admission, seems to follow from ἔστω σοι τοῦτο (510 a), where his earlier disposition again becomes plain.

τοῦ ἀδικεῖν κτἑ.: in apposition to the δυοῖν.

ἀμφοτέρας: the following investigation takes up each of the two cases separately.

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  • Commentary references from this page (2):
    • Plato, Gorgias, 505d
    • Plato, Gorgias, 510a
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