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γράψας -- τέκτονα εἶναι. The same idea recurs in Soph. 234 B. The subject of δοκεῖν (opinari) is παῖδάς τε καὶ ἄφρονας ἀνθρώπους (Schneider). This is better than to make δοκεῖν=videri and supply τὸ ἐζωγραφημένον (with J. and C.).
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