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ὡς ἔοικε belongs to ὧν ἕνεκα, and δεῖν is in indirect narration after ἔλεγον above. There would be no object in qualifying the force of δεῖν; it is not disputed that rulers must have their reward. Hence Stallbaum is wrong in regarding δεῖν as under the influence of ἔοικε, an illogical idiom which is common in Herodotus (Stein on 1 65), and found occasionally in Tragedy (Jebb on Trach. 1238) and in Plato (Phil. 20 D, Soph. 263 D, Euthyd. 280 D). That ὡς ἔοικε has no influence on δεῖν in this passage may also be seen from the fact that δεῖν (not δεῖ) would still be used if ὡς ἔοικε were removed. δεῖν is not for δέον; the late participial form δεῖν is not found in Plato: see my note on Euthyph. 4 D. ἄρχῃ. The transition from plural to singular and conversely is common: see for examples III 408 B, 411 C, 413 D, E, IV 426 A, C, V 463 D, VI 496 C, 500 C, VIII 554 A, C, 558 A, IX 591 A, X 601 D, E, 604 D, and cf. Heindorf on Gorg. 478 C, Prot. 319 D. ὡς ἐν μισθοῦ μέρει . ὡς is not (with Wohlrab) to be taken with <*>ν μισθοῦ μέρει, but stands for the indirect interrogative ὅπως.
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