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ἄρα: see on 358 C. τῷ ὄντι in the same line belongs not to φήσουσι, but to τὸν ἄδικον—ἐθέλειν. βαθεῖαν κτλ.: “reaping in his thoughts the fruit of the deep furrow, from which good counsel grows” (Verrall). Plato takes τὰ κεδνὰ βουλεύματα more concretely, and places in apposition thereto ἄρχειν and the other infinitives down to ὠφελεῖσθαι, δοκοῦντι being the dative of interest after βλαστάνει. For the change from the dative δοκοῦντι to the accusative κερδαίνοντα cf. Euthyph. 5 A and infra IV 422 B, C.
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