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A'tticus Hero'des, Tibe'rius Clau'dius>

the most celebrated Greek rhetorician of the second century of the Christian era, was born about A. D. 104, at Marathon in Attica. He belonged to a very ancient family, which traced its origin to the fabulous Aeacidae. His father, whose name was likewise Atticus, discovered on his estate a hidden treasure, which at once made him one of the wealthiest men of his age. His son Atticus Herodes afterwards increased this wealth by marrying the rich Annia Regilla. Old Atticus left in his will a clause, according to which every Athenian citizen was to receive yearly one mina out of his property; but his son entered into a composition with the Athenians to pay them once for all five minas each. As Atticus, however, in paving the Athenians, deducted the debts which some citizens owed to his father, they were exasperated against him, and, notwithstanding the great benefits he conferred upon Athens, bore him a grudge as long as he lived.

Atticus Herodes received a very careful education, and the most eminent rhetoricians of tire time, such as Scopelianus, Favorinus, Secundus, and Polemon, were among his teachers: he was instructed in the Platonic philosophy by Taurus Tyrius, and in the critical study of eloquence by Theagenes of Cnidus and Munatius of Tralles. After completing his studies, he opened a school of rhetoric at Athens, and afterwards at Rome also, where Marcus Aurelius, who ever after entertained a high esteem for him, was among his pupils. In A. D. 143 the emperor Antoninus Pius raised him to the consulship, together with C. Bellicins Torquatus; but as Atticus cared more for his fame as a rhetorician than for high offices, he afterwards returned to Athens, whither he was followed by a great number of young men, and whither L. Verus also was sent as his pupil by the emperor M. Aurelius. For a time Atticus was entrusted with the administration of the free towns in Asia; the exact period of his life when he held this office is not known, though it is believed that it was A. D. 125 when he himself was little more than twenty years of age. At a later time he performed the functions of high priest at the festivals celebrated at Athens in honour of M. Aurelius and L. Verus. The wealth and influence of Atticus Herodes did not fail to raise up enemies, among whom Theodotus arid Demostratus made themselves most conspicuous. His public as well as his private life was attacked in various ways, and numerous calumnies were spread concerning him. Theodotus and Demostratus wrote speeches to irritate the people against him, and to excite the emperor's suspicion respecting his conduct. Atticus Herodes, therefore, found it necessary to travel to Sirmium, where M. Aurelius was staying; he refuted the accusations of the Athenian deputies, and only some of his freedmen were punished. These annoyances at last appear to have induced him to retire from public life, and to spend his remaining years in his villa Cephisia, near Marathon, surrounded by his pupils. The emperor M. Aurelius sent him a letter, in which he assured him of his unaltered esteem. In the case of Atticus Herodes the Athenians drew upon themselves the just charge of ingratitude, for no man had ever done so much to assist his fellow-citizens and to embellish Athens at his own expense. Among the great architectural works with which he adorned the city, we may mention a race-course (stadium) of white Pentelic marble, of which ruins are still extant; and the magnificent theatre of Regilla, with a roof made of cedar-wood. His liberality, however, was not confined to Attica: at Corinth he built a theatre, at Olympia an aqueduct, at Delphi a race-course, and at Thermopylae a hospital. He further restored with his ample means several decayed towns in Peloponnesus, Boeotia, Euboea, and Epeirus, provided the town of Canusium in Italy with water, and built Triopium on the Appian road. It also deserves to be noticed, that he intended to dig a canal across the isthmus of Corinth, but as the emperor Nero had entertained the same plan without being able to execute it, Atticus gave it up for fear of exciting jealousy and envy. His wealth, generosity, and still more his skill as a rhetorician, spread his fame over the whole of the Roman world. He is believed to have died at the age of 76, in A. D. 180.

If we look upon Atticus Herodes as a man, it must be owned that there scarcely ever was a wealthy person who spent his property in a more generous, noble, and disinterested manner. The Athenians appear to have felt at last their own ingratitude; for, after his death, when his freedmen wanted to bury him, according to his own request, at Marathon, the Athenians took away his body, and buried it in the city, where the rhetorician Adrianus delivered the funeral oration over it. Atticus's greatest ambition was to shine as a rhetorician; and this ambition was indeed so strong, that on one occasion, in his early life, when he had delivered an oration before the emperor Hadrian, who was then in Pannonia, he was on the point of throwing himself into the Danube because his attempt at speaking had been unsuccessful. This failure, however, appears to have proved a stimulus to him, and he became the greatest rhetorician of his century. His success as a teacher is sufficiently attested by the great number of his pupils, most of whom attained some degree of eminence. His own orations, which were delivered extempore and without preparation, are said to have excelled those of all his contemporaries by the dignity, fullness, and elegance of the style. (Gel. 1.2, 9.2, 19.12.) Philostratus praises his oratory for its pleasing and harmonious flow, as well as for its simplicity and power.


The loss of the works of Atticus renders it impossible for us to form an independent opinion, and even if they had come down to us, it is doubtful whether we could judge of them as favourably as the ancients did; for we know, that although he did not neglect the study of the best Attic orators, yet he took Critias as his great model. Among his numerous works the following only are specified by the ancients: All these works are now lost.

περὶ πολιτείας

There exists an oration περὶ πολιτείας, in which the Thebans are called upon to join the Peloponnesians in preparing for war against Archelaus, king of Macedonia, and which has come down to us under the name of Atticus Herodes. But the genuineness of this declamation is very doubtful; at any rate it has very little of the character which the ancients attribute to the oratory of Atticus.

The Defensio Palamedis, a declamation usually ascribed to Gorgias the Sophist, has lately been attributed to Atticus Herodes by H. E. Foss in his dissertation De Gorgia Leontino, &c. Halae, 1828, 8vo. p. 100, &c.; but his arguments are not satisfactory.


The declamation περὶ πολιτείας is printed in the collections of the Greek orators, and also by R. Fiorillo in his Herodis Attici quae supersunt, admonitionibus illustr., Leipzig, 1801, 8vo., which work contains a good account of the life of Atticus Herodes. (Compare Philostratus, Vit. Soph. 2.1; Suid. s. v. Ἠρώδης; Westermann, Gesch. der Griech. Beredtsamk. § 90.)

Triopian Inscriptions

At the beginning of the sixteenth century, 1607, two small columns with inscriptions, and two others of Pentelic marble with Greek inscriptions, were discovered on the site of the ancient Triopium, the country seat of Atticus, about three miles from Rome. The two former are not of much importance, but the two latter are of considerable interest. They are written in hexameter verse, the one consisting of thirty-nine and the other of fifty-nine lines. Some have thought, that Atticus himself was the author of these versified inscriptions; but at the head of one of them there appears the name Μαρκέλλου), and, as the style and diction of the other closely resemble that of the former, it has been inferred, that both are the productions of Marcellus of Sida, a poet and physician who lived in the reign of M. Aurelius. These inscriptions are known by the name of the Triopian inscriptions.


They have often been printed and discussed, as by Visconti (Insscrioni grecche Triopee, con version ed osservazioni, Rome, 1794, fol.), Fiorillo (l.c.), in Brunck's Analecta (2.302), and in the Greek Anthology. (Append. 50 and 51, ed. Tauchnitz.)


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