the goddess of chance or good luck, was worshipped both in Greece and Italy, and more particularly at Rome, where she was considered as the steady goddess of good luck, success, and every kind of prosperity.
The great confidence which the Romans placed in her is expressed in the story related by Plutarch (de Fortitud. Rom.
4), that on entering Rome she put off her wings and shoes, and threw away the globe, as she intended to take up her permanent abode among the Romans. Her worship is traced to the reign of Ancus Martius and Servius Tullius, and the latter is said to have built two temples to her, the one in the forum boarium, and the other on the banks of the Tiber. (Plut. l.c.
5, 10; Dionys. A. R. 4.27
; Liv. 10.46
; Ov. Fast. 6.570
.) The Romans mention her with a variety of surnames and epithets, as publica, privata, muliebris
(said to have originated at the time when Coriolanus was prevented by the entreaties of the women from destroying Rome, Plut. l.c.
), regina, conservatrix, primigenia, virilis,
&c. Fortuna Virginensis was worshipped by newlymarried women, who dedicated their maiden garments and girdle in her temple. (Arnob. 2.67 ; Augustin. de Civ. Dci,
4.11.) Ovid (Fast
iv. 145) tells us that Fortuna Virilis was worshipped by women, who prayed to her that she might preserve their charms, and thus enable them to please their husbands. Her surnames, in general, express either particular kinds of good luck or the persons or classes of persons to whom she granted it. Her worship was of great importance also at Antium and Praeneste, where her sortes
or oracles were very celebrated. (Dict. of Ant. s. v. Oraculum;
Hartung, die Relig. d. Röm.
vol. ii. p. 233, &c. Comp. TYCHE.)