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I think you are hurrying things a bit, Socrates.

Yes, for I am running the last lap now. But I think I must still explain ἀνάγκη (compulsion) and ἑκούσιον (voluntary) because they naturally come next. Now by the word ἑκούσιον is expressed the yielding (εἶκον) and not opposing, but, as I say, yielding to the motion which is in accordance with the will; but the compulsory (τὸ ἀναγκαῖον) and resistant, being contrary to the will, is associated with error and ignorance; so it is likened to walking through ravines (ἄγκη),

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