[306b] where they are better than either of the two things of which they have a share. Now if philosophy and the statesman's business are both good things, and each of them has a different object, and if these persons, partaking of both, are between them, their claims are nought; for they are inferior to both: if one is good and the other bad, they are better than the one and worse than the other: while if both are bad, in this case there would be some truth in their statement, but in any other case there is none. Now I do not think they will admit
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