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[962a] at salvation. Would not the former make victory his mark, and mastery over the enemy, while that of the doctors and their assistants would be the providing of health to the body?


But if a doctor were ignorant of that bodily condition which we have now called “health,” or a general ignorant of victory, or any of the other matters we have mentioned, could he possibly be thought to possess reason about any of these things?

How could he?

What, now, shall we say about a State? If a man were to be plainly ignorant as regards the political mark to be aimed at, would he, first of all, deserve the title of magistrate, and,

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