[76a] on perceiving a thing by the sight or the hearing or any other sense, to call to mind from that perception another thing which had been forgotten, which was associated with the thing perceived, whether like it or unlike it; so that, as I said, one of two things is true, either we are all born knowing these things and know them all our lives, or afterwards, those who are said to learn merely remember, and learning would then be recollection.”“That is certainly true, Socrates.”“Which then do you choose, Simmias? Were we born
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