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1 For the words Cf. Tim. 76 Eεὐθὺς γιγνομένοις. Plato does not take up the problem of infant damnation! Warburton says, “and I make no doubt but the things not worth to be remembered was the doctrine of infants in purgatory, which appears to have given Plato much scandal, who did not at that time at least reflect upon its original and use.” See also Mozley, Augustinian Doctrine of Predestination, p. 307, apudSeebohm.The Oxford Reformers(3rd ed.), p. 495: “Augustine had laid down that the punishment of such children was the mildest of all punishment in hell. . . . Aquinas laid down the further hypothesis that this punishment was not pain of body or mind, but want of the Divine vision.” Virgil, Aen. vi. 427, Anth. Pal. ix. 359. 10θανεῖν αὐτίκα τικτόμενον. Stallbaum and Ast think ἀποθανόντων dropped out of the text after γενομένων.
2 Cf. Phaedo 113 E-114 A, where there is a special penalty for murderers and parricides.
3 Cf. Archelaus in Gorg. 471.
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