Cyphi
1 is a compound composed of sixteen
ingredients : honey, wine, raisins, cyperus, resin,
myrrh, aspalathus, seselis, mastich, bitumen, rush,
sorrel, and in addition to these both the junipers, of
which they call one the larger and one the smaller,
cardamum, and calamus. These are compounded, not
at random, but while the sacred writings are being
read to the perfumers as they mix the ingredients.
As for this number, even if it appears quite clear that
it is the square of a square and is the only one of the
numbers forming a square that has its perimeter equal
[p. 189]
to its area,2 and deserves to be admired for this reason,
yet it must be said that its contribution to the topic
under discussion is very slight. Most of the materials
that are taken into this compound, inasmuch as they
have aromatic properties, give forth a sweet emanation
and a beneficent exhalation, by which the air is
changed, and the body, being moved gently and
softly3 by the current, acquires a temperament conducive to sleep; and the distress and strain of our daily
carking cares, as if they were knots, these exhalations relax and loosen without the aid of wine. The
imaginative faculty that is susceptible to dreams it
brightens like a mirror, and makes it clearer no less
effectively than did the notes of the lyre which the
Pythagoreans4 used to employ before sleeping as a
charm and a cure for the emotional and irrational in
the soul. It is a fact that stimulating odours often
recall the failing powers of sensation, and often again
lull and quiet them when their emanations are diffused
in the body by virtue of their ethereal qualities ;
even as some physicians state that sleep supervenes
when the volatile portion of our food, gently permeating the digestive tract and coming into close contact
with it, produces a species of titillation.
They use cyphi as both a potion and a salve ;
for taken internally it seems to cleanse properly the
internal organs, since it is an emollient. Apart from
this, resin and myrrh result from the action of the
sun when the trees exude them in response to the
heat. Of the ingredients which compose cyphi,
[p. 191]
there are some which delight more in the night, that
is, those which are wont to thrive in cold winds and
shadows and dews and dampness. For the light of
day is single and simple, and Pindar5 says that the
sun is seen ‘through the deserted aether.’ But the
air at night is a composite mixture made up of many
lights and forces, even as though seeds from every
star were showered down into one place. Very
appropriately, therefore, they burn resin and myrrh
in the daytime, for these are simple substances
and have their origin from the sun ; but the cyphi,
since it is compounded of ingredients of all sorts of
qualities, they offer at nightfall.6
1 Cf. Müller, Frag. Hist. Graec. ii. p. 616 (Manetho, frag. 84). An interesting note in Parthey's edition (pp. 277-280) describes the different kinds of cyphi mentioned in ancient writers, and gives in modern terms recipes for three.
2 Cf. 367 f, supra.
3 Cf. Moralia, 1087 e.
4 Cf. Plato, Timaeus, 45 d, and Quintilian, ix. 4. 12.
5 Pindar, Olympian Odes, i. 6.
6 Some think the essay ends too abruptly; others think it is quite complete; each reader may properly have his own opinion.