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24. But Demetrius, who ought to have revered Athena, if for no other reason, at least because she was his elder sister (for this was what he liked to have her called1), filled the acropolis with such wanton treatment of free-born youth and native Athenian women that the place was then thought to be particularly pure when he shared his dissolute life there with Chrysis and Lamia and Demo and Anticyra, the well-known prostitutes.

[2] Now, to give all the particulars plainly would disgrace the fair fame of the city, but I may not pass over the modesty and virtue of Democles. He was still a young boy, and it did not escape the notice of Demetrius that he had a surname which indicated his comeliness; for he was called Democles the Beautiful. But he yielded to none of the many who sought to win him by prayers or gifts or threats, and finally, shunning the palaestras and the gymnasium, used to go for his bath to a private bathing-room. Here Demetrius, who had watched his opportunity, came upon him when he was alone. [3] And the boy, when he saw that he was quite alone and in dire straits, took off the lid of the cauldron and jumped into the boiling water, thus destroying himself, and suffering a fate that was unworthy of him, but showing a spirit that was worthy of his country and of his beauty. Not so Cleaenetus the son of Cleomedon, who, in order to obtain a letter from Demetrius to the people and therewith to secure the remission of a fine of fifty talents which had been imposed upon his father, not only disgraced himself, but also got the city into trouble. [4] For the people released Cleomedon from his sentence, but they passed an edict that no citizen should bring a letter from Demetrius before the assembly. However, when Demetrius heard of it and was beyond measure incensed thereat, they took fright again, and not only rescinded the decree, but actually put to death some of those who had introduced and spoken in favour of it, and drove others into exile; furthermore, they voted besides that it was the pleasure of the Athenian people that whatsoever King Demetrius should ordain in future, this should be held righteous towards the gods and just towards men. [5] And when one of the better class of citizens declared that Stratocles was mad to introduce such a motion, Demochares of Leuconoë said: ‘He would indeed be mad not to be mad.’ For Stratocles reaped much advantage from his flatteries. Demochares, however, was brought under accusation for this and sent into exile. So fared it with the Athenians, who imagined that because they were rid of their garrison they therefore had their freedom.

1 Since the Athenians had made him a ‘Saviour-god.’

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