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Next the people of Magnesia relied on arrangements made by Lucius Scipio and Lucius Sulla. These generals, after respectively defeating Antiochus and Mithridates, honoured the fidelity and courage of the Magnesians by allowing the temple of Diana of the White Brow to be an inviolable sanctuary. Then the people of Aphrodisia produced a decree of the dictator Cæsar for their old services to his party, and those of Stratonicea, one lately passed by the Divine Augustus, in which they were commended for having endured the Parthian invasion without wavering in their loyalty to the Roman people. Aphrodisia maintained the worship of Venus; Stratonicea, that of Jupiter and of Diana of the Cross Ways. Hierocæsarea went back to a higher antiquity, and spoke of having a Persian Diana, whose fane was consecrated in the reign of Cyrus. They quoted too the names of Perperna, Isauricus, and many other generals who had conceded the same sacred character not only to the temple but to its precincts for two miles. Then came the Cyprians on behalf of three shrines, the oldest of which had been set up by their founder Aërias to the Paphian Venus, the second by his son Amathus to Venus of Amathus, and the last to Jupiter of Salamis, by Teucer when he fled from the wrath of his father Telamon.