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These events then came about in the following periods; but at the date mentioned the people having become sovereign over affairs established the now existing constitution, in the archonship of Pythodorus, when the People's having accomplished its return by its own efforts made it appear just for it to assume the government.  In the list of reforms this was the eleventh in number. There first occurred the organization of the original constitution after the settlement at Athens of Ion and his companions, for it was then that the people were first divided into the four Tribes and appointed the Tribal Kings. The second constitution, and the first subsequent one that involved a constitutional point,1 was the reform that took place in the time of Theseus, which was a slight divergence from the royal constitution. After that one came the reform in the time of Draco, in which a code of laws was first published. Third was the one that followed the civil disturbance in the time of Solon, from which democracy took its beginning. Fourth was the tyranny in the time of Peisistratus. Fifth the constitution of Cleisthenes, following the deposition of the tyrants, which was more democratic than the constitution of Solon. Sixth the reform after the Persian War, under the superintendence of the Council of Areopagus. Seventh followed the reform outlined by Aristeides but completed by Ephialtes when he put down the Areopagite Council, during which it came about because of the demagogues that the state made many mistakes, because of the empire of the sea.2 Eighth was the establishment of the Four Hundred, and after that, ninth, democracy again. Tenth was the tyranny of the Thirty and that of the Ten. Eleventh was the constitution established after the return from Phyle and from Peiraeus, from which date the constitution has continued down to its present form, constantly taking on additions to the power of the multitude. For the people has made itself master of everything, and administers everything by decrees and by jury courts in which the people is the ruling power, for even the cases tried by the Council have come to the people. And they seem to act rightly in doing this, for a few are more easily corrupted by gain and by influence than the many.  The proposal to introduce payment for attendance at the Assembly was on the first occasion rejected; but as people were not attending the Assembly but the presidents kept contriving a number of devices to get the multitude to attend for the passing of the resolution by show of hands, first Agyrrhius introduced a fee of an obol, and after him Heracleides of Clazomenae, surnamed3 King, two obols, and Agyrrhius again three obols.
1 The Greek text is very doubtful, but apparently the constitution in the time of Ion is taken as the starting point, and the eleven revolutions follow.
2 Here again the exact text is doubtful.