1
فَعَلَهُ
ذ
, (S, O, Msb, K, *) aor.
فَعَلَ
, (S, O, K,) inf. n.
فَعْلٌ (S, O, Msb, K) and
فَعَالٌ, (S, O, Msb,) and ↓
فِعْلٌ is the subst. therefrom, (S, O, Msb, K, *) but, accord. to Ibn-Kemál, it has become commonly used as the inf. n.; MF, however, says that its being thus used requires consideration; and it is said that there is no instance like
فَعَلَهُ, aor.
يَفْعَلُهُ, inf. n.
فِعْلٌ, except
سَحَرَهُ, aor.
يَسْحَرُهُ, inf. n.
سِحْرٌ; or, to these may be added as sometimes occurring,
خَدَعَ, aor.
يَخْدَعُ, inf. n.
خَدْعٌ and
خِدْعٌ, and
صَرَعَ, aor.
يَصْرَعُ, inf. n.
صَرْعٌ and
صِرْعٌ; (TA;) [
He did it]; namely, a thing (S, O. [For further explanation see
فِعْلٌ below.]) [In the Kur. xxi. 73,] some read
وَأَوْحَيْنَا إِِلَيْهِمْ فَعْلَ
ا@لْخَيْرَاتِ [
And we suggested to them the doing of good works]; (Lth, S, O;) others reading ↓
فِعْلَ
الخيرات. (Lth, O.) ― -b2- And one says also
فَعَلَ بِهِ [
He did to him something]. (TA.) [
فَعَلَ ا@للّٰهُ بِهِ is a form of imprecation, meaning
May God do to him what He will do; i. e. may God punish him: see an ex. voce
أَظْلَمُ. ― -b3- And
فَعَلَ بِالمَرْأَةِ often occurs in trads. &c. as meaning
He compressed the woman.]
2
تَفْعِيلٌ
ذ
[inf. n. of
فعّل] is used by IJ as metonymically signifying The
scanning of a verse; because the names of the measures of its feet, all of them, have the letters
ف and
ع and
ل for constituents, as when you say
فَعُولُنْ and
مَفَاعِيلنْ and
فَاعِلَاتُنْ and
فَاعِلُنْ &c. (TA.)
3
فَاْعَلَ
[
فَاعَلَا, inf. n.
فِعَالٌ, if used, app. signifies
They two did a thing
together.] See
فِعَالٌ below.
7
انفعل
ذ
quasi-pass. of 1: you say,
فَعَلْتُهُ
فَا@نْفَعَلَ [
I did it, and it was done]; (S, Msb;) like your saying
كَسَرْتُهُ فَا@نْكَسَرَ. (S.) [
الاِنْفِعَالُ signifies
The suffering, or
receiving, the effect of an act, whether the effect is intended by the agent or
not: or, accord. to some, particularly
when the effect is not intended: for it is implied in a passage in the TA, that it is held by some to be used particularly in cases in which the effects are such as the blushing in consequence of confusion, or shame, affecting one from the seeing a person, and the emotion, or excitement, ensuing from the hearing of singing, and the agitation of the passionate lover at his seeing the object of his love : as a term of logic, it is one of the ten predicaments, i. e.
passion, or
suffering.] It is said that to every
فِعْل there is an
اِنْفِعَال, except to the act of creation, which proceeds from God; for this is the bringing into existence from a state of nonexistence, not from matter [already existing to receive the effect of the act]. (TA.)
8
افتعل عَلَيْهِ كَذِبًا
ذ
(Mgh, * O, Msb, * K) and
زُورًا (O)
He forged against him a lie. (Mgh, * O, Msb, * K.) ― -b2- Hence the phrase
الخُطُوطُ
تُفْتَعَلُ i. e. [
Handwritings]
are forged, or
falsified. (Mgh.) ― -b3- And [hence] it used to be said,
أَعْذَبُ
الأَغَانِى مَا ا@فْتُعِلَ i. e. [
The sweetest of songs is]
such as has been composed with originality, not in imitation of any model: and
أَظْرَفُ الشِّعْرِ مَاا@فْتُعِلَ [
The most eloquent of poetry is such as has been so composed]. (TA.)
فَعْلٌ
ذ
an inf. n. of 1. (S, O, Msb, K.) -A2- And The
vulva of the she-camel, and
of any female. (K.)
فِعْلٌ
ذ
: see 1, in two places: [as a subst. from
فَعَلَهُ] it signifies [
A deed, or
an action: or]
a motion (
حَرَكَةٌ)
of a human being: (K:) or, as Sgh says, the
origination of anything, whether it be what is termed
عَمَلٌ [which means
work or
labour or
service as well as
a deed or
an action] or
other than it; so that it is more general in application than
عَمَِلٌ: (TA:) or it is a metonymical term for
any
عَمَل [meaning
deed or
action]
that is transitive (M, K, TA) or
intransitive (M, TA:) or
a mode that is accidental to the producer of an effect upon another [
person or
thing]
by reason of the producing of the effect at the first; as the mode that ensues to the cutter by reason of his being cutting: or, as Er-Rághib says, the
production of an effect considered with reference to an agent thereof; and it is
common to that which is by his, or
its, origination or otherwise, and to that which is with knowledge or otherwise, and to that which is by intention or otherwise, and to what proceeds from the human being or the animal [
of any kind]
or the inanimate thing; and
عَمَلٌ and
صُنْعٌ are more particular in application: El-Harállee says that the
فِعْل is
what has become apparent in consequence of a motive of the efficient, whether from knowledge or otherwise, by reason of premeditation [for
لِتَدَيُّن (an obvious mistranscription in my original) I read
لِتَدَبُّرٍ]
or otherwise: and El-Juweynee says that it is
what is within the limits of a small space of time, without repetition, or
reiteration, whereas the
عَمَل is what has been repeated, or reiterated, and whereof the time has been long; but this is repugned by the trad. [in which occurs the saying],
مَا فَعَلَ النُِّغَيْر [expl. in art.
نغر]; (TA:) the pl. is
فِعَالٌ (S, O, Msb, K) and
أَفْعَالٌ [a pl. of pauc.], (O, TA,) [and
أَفَاعِيلُ is app. a pl. pl., i. e. pl. of
أَفْعَالٌ, like
أقَاوِيلُ pl. of
أَقْوَالٌ which is pl. of
قَوْلٌ, and many other instances]: you say,
إِِنَّ الرِّشَا تَفْتَلُ الأَفَاعِيلَ
وَتُنْسِى إِِبْرَاهِيمَ وَإِِسْمَاعِيلَ [
Verily bribes do great
deeds, and cause the receivers
to forget the principles of
Ibráheem and Ismá'eel, who are esteemed models of true religion]. (TA. [This saying is written in my original without any vowel-signs, perhaps because well known: and it is there added that
الافاعيل may be pl. of
افعول (which has been altered by the copyist and is probably a mistranscription for
أَفْعُولَةٌ) or of
افعال; with other remarks equally doubtful and unimportant.]) [Hence,
بِالفِعْلِ meaning
Actually; as opposed to
بِالقُوَّةِ i. e. potentially, or virtually.] ― -b2- As used by the grammarians, it means [
A verb; i. e.]
what denotes a meaning in itself together with any one of the three times [
past and present and future: but it should be observed that it includes the
مَصْدَر, or
infinitive noun; and also that there is what is termed
فِعْلٌ ناقِصٌ
an incomplete, i. e.
non-attributive, verb (as
كَانَ coordinate to
صَارَ, &c.); as well as what is termed
فِعْلٌ تَامٌّ
a complete, i. e.
attributive, verb]. (TA.)
فَعْلَةٌ
ذ
A single
فِعْل [i. e.
deed or
action], (Msb, TA,) with fet-h. (Msb.) Thus in the saying in the Kur [xxvi. 18],
وَفَعَلْتَ فَعْلَتَكَ ا@اَّتِى فَعَلْتَ [lit.
And thou hast done thy one deed that thou hast done]; as though the speaker said,
فَتَلْتَ النَّفْسَ
قَتْللَتَكَ: in which Esh-Shaabee read ↓
فِعْلَتَكَ [
thy kind of deed], with kesr, as meaning
فَتَلْتَ القِتْلَةَ
الَّتِى قَدْ عَرَفْتَهَا: so says Zj; but he adds that the former reading is better. (TA.) And [hence also] one says,
كَانَتْ مِنْهُ فَعْلَةٌ حَسَنَةٌ or
قَبِيحَةٌ [
A good single deed proceeded from him or
a bad one]. (S, O, TA.)
فِعْلَةٌ
ذ
: see the next preceding paragraph.
فَعِلَةٌ
ذ
A custom, manner, habit, or
wont. (K.)
[
فِعْلِىٌّ
ذ
Of, or
relating to, a verb.]
[
فِعْلِيَّةٌ
ذ
The
quality of a verb.]
فَعَالٌ
ذ
, like
نَزَالِ, has sometimes occurred as meaning
اِفْعَلْ [
Do thou]. (O, K. *)
فَعَالٌ
ذ
, (O, K,) accord. to Lth, (O,) is a name for
A good doing, such as
liberality, or
bounty, (O,) and
generosity, (O, K, [the only meaning assigned to it in the S,]) and
the like of these: (O:) or, (O, K,) accord. to IAar, (O,) the
doing of a single person, peculiarly, [as distinguished from
فِعَالٌ, q. v.,] (O,)
relating to good and
to evil; (O, K;) one says,
فُلَانٌ كَرِيمُ الفَعَالِ [
Such a one is generous in respect of doing or
doings], and
فُلَانٌ لَئِيمُ الفَعَالِ [
Such a one is mean in respect of doing or
doings]; (O: [and the like is said in the T and in the Msb;]) and Az says that this is the correct explanation: not that of Lth; and Mbr [likewise] says, it is used in commendation and in discommendation: (O:) and it is
used only of a single agent. (O, K.) ― -b2- It is also an inf. n. (S, O, Msb. [See 1, first sentence.])
فِعَالٌ
ذ
, as distinguished from
فَعَالٌ, signifies
A doing that is between two [
agents]; (IAar, O, K, TA;) and therefore it is an inf. n. of ↓
فَاعَلَ [a verb of which I have not found any ex.]. (TA.) ― -b2- It is also a pl. of
فِعْلٌ. (S, O, Msb, K. -A2- Also The
handle, (K,) or
piece of wood that is inserted into the hole, (IAar, IB, O,)
of the axe, or
adz, or
hoe: (IAar, IB, O, K:) pl.
فُعُلٌ. (K.)
فُعَالَةُ
ذ
(with damm, O, TA, [in the CK, erroneously,
فَعالَةُ,]) A metonymical appellation substituted for
خُزَاعَةُ, (O, K, TA,) the well-known tribe [thus named]. (TA.)
فَعَّالٌ
ذ
[
Wont to do]. (Kur xi. 109 and lxxxv. 16. [Thus in the phrase
فَعَّالٌ لِمَا يُرِيدُ
Wont to do what He willeth: relating to God.])
فَاعِلٌ
ذ
[act. part. n. of 1,
Doing: and, used as a subst.,
a doer: and hence]
a carpenter is thus called; accord. to IAar: but it is now peculiarly applied to
such as works with clay, [
and builds, and plasters,]
and digs foundations: (TA:) and [the pl.]
فَعَلَةٌ, (Mgh, K, TA,) as an epithet in which the quality of a subst. predominates, is applied to
workers in clay and
digging and
the like; (K, TA;) or
such as work with their hands in clay or
building or
digging; like
عَمَلَةٌ [pl. of
عَامِلٌ]. (Mgh.) ― -b2-
وَكُنَّا فَاعِلِينَ, in the Kur [xxi. 79], means
And we were able to do what we willed. (O, TA.) And
وَا@لَّذِينَ هُمْ لِلزَّكٰوةِ
فَاعِلُونَ, in the same [xxiii. 4], means
And who give the
ذكوة [or
poor-rate]: (Zj, O, TA:) or, as some say,
who do that which is good, or
righteous. (O, TA.)
مُفْتَعَلٌ
ذ
A writing
forged, or
falsified. (Mgh.) ― -b2- And Poetry
composed with originality, not in imitation of any model. (TA.) ― -b3-
جَآءَ بِا@لْمُفْتَعَلِ, meaning
It produced a grievous, or
distressing, effect, (K, TA,) is a phrase mentioned by IAar, as used by Ed-Dubeyree when asked respecting a wound that he had received and that rendered him sleepless, and as used by him in respect of anything [unprecedented]: thus one says,
عَذَّبَنِى
وَجَعٌ أَسْهَرَنِى فَجَآءَ بِا@لْمُفْتَعَلِ i. e. [
A malady that rendered me sleepless, tormented me,]
and produced pain that had not been known before. (TA.)
