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We really do seem to have a vague vision of being as some third thing, when we say that motion and rest are.

Then being is not motion and rest in combination, but something else, different from them.


According to its own nature, then, being is neither at rest nor in motion.

You are about right.

What is there left, then, to which a man can still turn his mind who wishes to establish within himself any clear conception of being?

What indeed?

There is nothing left, I think, to which he can turn easily. For if

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