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But Satyrus, in his Life of Philip, says, “When Philip lost his eye, Cleisophus came forth with him, with bandages on the same eye as the king; and again, when his leg was hurt, he came out limping, along with the king. And if ever Philip ate any harsh or sour food, he would contract his features, as if he, too, had the same taste in his mouth. But in the country of the Arabs they used to do these things, not out of flattery, but in obedience to some law; so that whenever the king had anything the matter with any one of his limbs, the courtiers pretended to be suffering the same inconvenience: for they think it ridiculous to be willing to be buried with him when he dies, but not to pay him the compliment of appearing to be subject to the same sufferings as he is while alive, if he sustains any injury.” But Nicolaus of Damascus,—and he was one of the Peripatetic school,—in his very voluminous history (for it consisted of a hundred and forty-four books), in the hundred and eleventh book says, that Adiatomus the king of the Sotiani (and that is a Celtic tribe) had six hundred picked men about him, who were called by the Gauls, in their national language, Siloduri—which word means in Greek, Bound under a vow. “And the king has them as companions, to live with him and to die with him; as that is the vow which they all take. In return for which, they also share his power, and wear the same dress, and eat the same food; and they die when he dies, as a matter of absolute necessity, if the king dies of any disease; or if he dies in war, or in any other manner. And no one can even say that any of them has shown any fear of death, or has in the least sought to evade it when the king is dead.”

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