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So spake he in prayer, fool that he was, for in sooth it was to be his own evil death and fate for which he prayed. Then, his heart deeply stirred, spake to him swift-footed Achilles: “Ah me, Zeus-born Patroclus, what a thing hast thou said! [50] Neither reck I of any oracle, that I wot of, nor has my queenly mother declared to me aught from Zeus; but herein dread grief cometh upon heart and soul, whenso a man is minded to rob one that is his equal, and take from him his prize, for that he surpasseth him in power. [55] Dread grief is this to me, seeing I have suffered woes at heart. The girl that the sons of the Achaeans chose out for me as a prize, and that I won with my spear, when I had laid waste a well-walled city, her hath lord Agamemnon taken back from my arms, this son of Atreus, as though I were some alien that had no rights. [60] Howbeit these things will we let be, as past and done. In no wise, meseems, was I to be filled with ceaseless wrath at heart; yet verily I deemed that I should not make an end of mine anger, until the hour when unto mine own ships should come the war-cry and the battle. But come, do thou put upon thy shoulders my glorious armour, [65] and lead forth the war-loving Myrmidons to the fight, if in good sooth the dark cloud of the Trojans lieth encompassed the ships mightily, and those others abide with naught to support them but the shore of the sea, having but scant space of land still left them, even the Argives; while the whole city of the Trojans hath come forth against them [70] fearlessly, for they see not the front of my helm shining hard at hand; full soon in their flight would they fill the water-courses with their dead, were but lord Agamemnon of kindly mind toward me, whereas now they are warring around the camp. ”

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  • Commentary references to this page (2):
    • W. Walter Merry, James Riddell, D. B. Monro, Commentary on the Odyssey (1886), 1.19
    • Walter Leaf, Commentary on the Iliad (1900), 1.15
  • Cross-references in general dictionaries to this page (3):
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