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And yet I was choking in my heart, and was longing to confound all these with contrary maxims. For I have been called among the deep thinkers the “worse cause” on this very account, that I first contrived how to speak against both law and justice; and this art is worth more than ten thousand staters, that one should choose the worse cause, and nevertheless be victorious. But mark how I will confute the system of education on which he relies, who says, in the first place, that he will not permit you to be washed with warm water. And yet, on what principle do you blame the warm baths? Just.
Because it is most vile, and makes a man cowardly. Unj.
Stop! For immediately I seize and hold you by the waist without escape. Come, tell me, which of the sons of Jupiter do you deem to have been the bravest in soul, and to have undergone most labours? Just.
I consider no man superior to Hercules. Unj.
Where, pray, did you ever see cold Herculean baths? And yet, who was more valiant than he? Just.
These are the very things which make the bath full of youths always chattering all day long, but the palaestras empty. Unj.
You next find fault with their living in the market-place; but I commend it. For if it had been bad, Homer would never have been for representing Nestor as an orator; nor all the other wise men. I will return, then, from thence to the tongue, which this fellow says our youths ought not to exercise, while I maintain they should. And again, he says they ought to be modest: two very great evils. For tell me to whom you have ever seen any good accrue through modesty and confute me by your words. Just.
To many. Peleus, at any rate, received his sword on account of it. Unj.
A sword? Marry, he got a pretty piece of luck, the poor wretch! While Hyperbolus, he of the lamps, got more than many talents by his villainy, but by Jupiter, no sword!
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