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[94a] no soul will have any wickedness at all, if the soul is a harmony; for if a harmony is entirely harmony, it could have no part in discord.”

“Certainly not.”

“Then the soul, being entirely soul, could have no part in wickedness.”

“How could it, if what we have said is right?”

“According to this argument, then, if all souls are by nature equally souls, all souls of all living creatures will be equally good.”

“So it seems, Socrates,” said he.


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