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Yes, I do.

And in granting that they exist, do you mean to say that both and each are in motion?

By no means.

But do you mean that they are at rest, when you say that both exist?

Of course not.

Being, then, you consider to be something else in the soul, a third in addition to these two, inasmuch as you think rest and motion are embraced by it; and since you comprehend and observe that they participate in existence, you therefore said that they are. Eh?

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