[129a] and another idea of unlikeness, the opposite of the first, and that you and I and all things which we call many partake of these two? And that those which partake of likeness become like, and those which partake of unlikeness become unlike, and those which partake of both become both like and unlike, all in the manner and degree of their participation? And even if all things partake of both opposites, and are enabled by their participation to be both like and unlike themselves,
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