[137d] “Certainly.” “Then in both cases the one would consist of parts, being a whole and having parts.” “Inevitably.” “Then in both cases the one would be many, not one.” “True.” “Yet it must be not many, but one.” “Yes.” “Then the one, if it is to be one, will not be a whole and will not have parts.” “No.”“And if it has no parts, it can have no beginning, or middle, or end, for those would be parts of it?” “Quite right.” “Beginning and end are, however, the limits of everything.” “Of course.” “Then the one, if it has neither beginning nor end, is unlimited.” “Yes, it is unlimited.” “And it is without form,
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