[160a] For if they were like or unlike, they would partake of one of the two elements, and if they were both, of the two opposites and that was shown to be impossible.” “True.”“They are, then, neither the same nor other, nor in motion nor at rest, nor becoming nor being destroyed, nor greater nor less nor equal, and they experience no similar affections; for if the others are subject to such affections, they will participate in one and two and three and odd and even,
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