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[13b] that pleasant things are not pleasant; but whereas most of them are bad and only some are good, as we assert, nevertheless you call them all good, though you confess, if forced to it by argument, that they are unlike. Now what is the identical element which exists in the good and bad pleasures alike and makes you call them all a good?

Protarchus
What do you mean, Socrates? Do you suppose anyone who asserts that the good is pleasure will concede, or will endure to hear you say, that some pleasures are good


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