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Then the perfect, that which is to be desired by all and is altogether good, is neither of these?

Certainly not.

We must, then, gain a clear conception of the good, or at least an outline of it, that we may, as we said, know to what the second place is to be assigned.

Quite right.

And have we not found a road which leads to the good?

What road?

If you were looking for a particular man and

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