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[234a] who will enjoy your youthful beauty, but to those who will share their good things with you when you are older; and not to those who, when they have succeeded, will boast to others of their success, but to those who will modestly keep it a secret from all; and not to those who will be enamored for a little while, but to those who will be your friends for life; and not to those who will seek a pretext for a quarrel when their passion has died out, but [234b] to those who will show their own merit when your youth is passed. Do you, then, remember what I have said, and bear this also in mind, that lovers are admonished by their friends, who think their way of life is bad, but no relative ever blamed a non-lover for bad management of his own interests on account of that condition. Perhaps you may ask me if I advise you to grant favors to all non-lovers. But I think the lover would not urge you to be so disposed [234c] toward all lovers either; for the favor, if scattered broadcast, is not so highly prized by the rational recipient, nor can you, if you wish, keep your relations with one hidden from the rest. But from love no harm ought to come, but benefit to both parties. Now I think I have said enough. But if you feel any lack, or think anything has been omitted, ask questions. What do you think of the discourse, Socrates? [234d] Is it not wonderful, especially in diction?

More than that, it is miraculous, my friend; I am quite overcome by it. And this is due to you, Phaedrus, because as I looked at you, I saw that you were delighted by the speech as you read. So, thinking that you know more than I about such matters, I followed in your train and joined you in the divine frenzy.

Indeed! So you see fit to make fun of it?

Do I seem to you to be joking and not to be in earnest? [234e]

Do not jest, Socrates, but, in the name of Zeus, the god of friendship, tell me truly, do you think any other of the Greeks could speak better or more copiously than this on the same subject?

What? Are you and I to praise the discourse because the author has said what he ought, and not merely because all the expressions are clear and well rounded and finely turned? For if that is expected, I must grant it for your sake, since, because of my stupidity, I did not notice it.

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